EuraStudy
Notes/Gujarati/મુખ્ય વિષય ૧: ગુજરાતી સમાજમાં પરિવર્તન — family, work and the place of women
Notes · GujaratiUK · A-Levels

મુખ્ય વિષય ૧: ગુજરાતી સમાજમાં પરિવર્તન — family, work and the place of women

This topic is Theme 1 of Pearson Edexcel 9GU0 in full: the sub-themes બદલાતાં પારિવારિક માળખાં (changing family structures) and કામની દુનિયા (the world of work), plus Theme 1's research subject સમાજમાં મહિલાઓનું સ્થાન (women's place in society). The specification sets Theme 1 in the context of the Gujarat state alone and describes it as society past and present. The platform's topic id is social-issues-and-trends-1, and the two social themes of this qualification occupy the two social-issues-and-trends slots: Theme 1 here, Theme 3 in social-issues-and-trends-2. Thematic content is examined everywhere except in the works essays: a Paper 1 Section A translation, a Paper 1 Section B reading text, a Paper 2 Section A translation and either Paper 3 source may all be drawn from these sub-themes, and if you choose women's place in society as your research subject then Paper 1 Section C, worth a fifth of the whole A-Level, rests on the last section of this topic.

5 sections·~38 min reading time·4 competencies·Level Foundation 1 · Standard 3 · Advanced 1

T·0111 / 12
Exam profile
AO4 · Show knowledge and understanding of family life, work and the position of women in the Gujarat state, and respond critically and analytically rather than descriptivelyAO2 · Understand written Gujarati about social change and respond to it in writing, in GujaratiAO1 · Understand spoken Gujarati about family and work and summarise the viewpoints it carries, in writingAO3 · Write about social change in accurate Gujarati, controlling the postposition system, gender agreement and the vocabulary of cause and consequence
Operators:વર્ણન કરોસમજાવોસરખામણી કરોવિશ્લેષણ કરોમૂલ્યાંકન કરોઉદાહરણ આપોતારણ કાઢોતમારો મત જણાવો

basic level

In the first year, build the two lexical fields properly — the family and the workplace — and learn to describe ONE change completely in Gujarati rather than gesturing at six: what the older arrangement was, what the newer one is, who is affected, and what people say about it. Read one Gujarati newspaper's family and careers pages every week and collect the words it actually uses, not the words a dictionary offers.

higher level

The full A-Level rewards explanation over description, and every mark grid in the qualification says so in the same words: relevant, perceptive ideas, consistently supported by pertinent information, with arguments developed and justified. So push each of these aspects into a claim that could be wrong — that unemployment among graduates is a different problem from unemployment among agricultural labourers, for example — and then support it from a named source. Set the two sub-themes against each other: a change in family structure is very often a change in work first.

Depth

Reading depth: In depth

Text

Text size: Standard

Contents · 5 sections▾
  1. મુખ્ય વિષય ૧: ગુજરાતી સમાજમાં પરિવર્તન — family, work and the place of women
    • 01The theme, its scope rule and the register it demands○
    • 02બદલાતાં પારિવારિક માળખાં: marriage, relationships and the family◐
    • 03અપારંપરિક સંબંધો અને પેઢીઓ વચ્ચે ટકરાવ: the second and third aspects◐
    • 04કામની દુનિયા: occupations, opportunity and unemployment◐
    • 05સંશોધન માટેનો વિષય: સમાજમાં મહિલાઓનું સ્થાન●
§ 01

The theme, its scope rule and the register it demands#

●○○FoundationLPPearson Edexcel 9GU0 — Themes, sub-themes and research subjects — મુખ્ય વિષય ૧: ગુજરાતી સમાજમાં પરિવર્તન

Theme 1 at a glance

Theme 1: change in Gujarati societyProbability tree, 9 paths, Data: Family structures → Attitudes to marriage; Family structures → Non-traditional ties; Family structures → Generational friction; The world of work → Old and new trades; The world of work → Youth job chances; The world of work → Unemployment; Research: women → Social standing; Research: women → Access to education; Research: women → AchievementsFamily structuresThe world of workResearch: womenTheme 1Attitudes to marriageNon-traditional tiesGenerational frictionOld and new tradesYouth job chancesUnemploymentSocial standingAccess to educationAchievements
Fig. 1The specification's own structure for Theme 1: two sub-themes and a research subject, each divided into three aspects. The branch in heavier ink is the research subject, because that is the branch that can carry a fifth of your total A-Level marks — and the only one you may not choose from more than one theme.

Key points

Theme 1 is titled મુખ્ય વિષય ૧: ગુજરાતી સમાજમાં પરિવર્તન — literally, change in Gujarati society. Each word of that title is doing work. મુખ્ય વિષય (mukhya viṣay) is the specification's own term for a theme, so if you see it at the head of a source you are being told which theme the source belongs to. પરિવર્તન (parivartan) means change, and it is a noun, not a verb: the theme is not about what Gujarati society is but about how it has moved. The specification adds three framing facts. Theme 1 is set in the context of the Gujarat state in India. It covers society past and present. And if you choose your research subject from this theme, that research must focus on the Gujarat state only. Those three facts govern everything you write for it.
The scope rule deserves saying plainly, because a great many candidates for this qualification live in Britain. Gujarati is spoken by very large populations in Britain, in East Africa and in North America; that fact is real, it is interesting, and it is outside the assessed scope of this theme. The specification restricts Themes 1, 3 and 4 to the Gujarat state, restricts Theme 2 to the Gujarat state and other areas of India where Gujarati is spoken, and then says a third time, in the guidance addressed to teachers, that students must focus their independent research on Gujarati-speaking areas of India only. An essay about how families in Leicester have changed is not a weak answer to this theme; it is an answer to a different question. Write about Gujarat.
Theme 1 has two sub-themes and a research subject, and each of those has three aspects. The sub-themes are બદલાતાં પારિવારિક માળખાં (badlātāṁ pārivārik māḷkhāṁ), changing family structures, and કામની દુનિયા (kāmnī duniyā), the world of work. The research subject is સમાજમાં મહિલાઓનું સ્થાન (samājmāṁ mahilāonuṁ sthān), women's place in society. Notice the grammar of the first sub-theme title, because it is the grammar you will need all through the theme: માળખાં is a neuter plural, so the adjective બદલાતાં carries the neuter plural ending -આં and so does પારિવારિક in its plural agreement pattern. Gujarati adjectives that end in a vowel agree with their noun in gender and number, and getting that agreement right across a whole paragraph is a large part of the AO3 mark.
The register the theme demands is neutral, informative written Gujarati — the register of a broadsheet feature or a school textbook, not of conversation and not of literature. Practically that means three habits. Use તમે or આપ rather than તું if you ever address anyone, and use તેઓ with plural agreement when you speak respectfully about a third person. Prefer the fuller Sanskritic vocabulary the specification's own theme titles use — પરિવર્તન rather than a colloquial word for change, દૃષ્ટિકોણ (dṛṣṭikoṇ) for viewpoint, વલણ (valaṇ) for attitude, પ્રત્યે (pratye) for towards in an abstract sense. And end sentences with the daṇḍ, ।, which is the ordinary full stop of written Gujarati even though Unicode files it in the Devanagari block.
Worked example

Reading a Section B question that looks easier than it is

A Paper 1 Section B text describes a family in a small Gujarat town over three generations. The question reads: લેખકના મતે પરિવારમાં સૌથી મોટું પરિવર્તન શું આવ્યું છે? તમારા શબ્દોમાં જવાબ આપો. Work out what is actually being asked before you look for an answer.

  1. 01Take the question apart word by word

    લેખકના મતે — in the author's opinion. લેખક is the author, and મતે is the postposition phrase meaning in the opinion of; note that લેખક has taken the oblique genitive લેખકના because a postposition follows. પરિવારમાં — in the family, with the locative postposition -માં. સૌથી મોટું — the biggest, a superlative built with સૌથી, from all. પરિવર્તન — change, neuter, which is why the adjective is મોટું and not મોટો. શું આવ્યું છે — what has come. તમારા શબ્દોમાં — in your own words.

  2. 02Notice the two instructions hidden in it

    First, લેખકના મતે means the answer must be the author's view, not yours. A candidate who writes what they themselves think has answered a different question and will score nothing on AO2, because AO2 rewards using relevant information from the text. Second, તમારા શબ્દોમાં means you may not lift a sentence from the text. Both instructions are worth marks and both are routinely ignored.

  3. 03Find the author's evaluation, not the author's description

    A text like this will describe many changes: a move to the town, a daughter's schooling, a shop replaced by an office job. Only one of them will be marked as the biggest, and it will be marked by an evaluative signal — સૌથી મહત્ત્વની વાત એ છે કે (the most important thing is that), ખરી વાત તો એ છે કે (the real point is that), or a simple પણ (but) turning the paragraph. Scan for the evaluative signal, not for the longest description.

  4. 04Write the answer in your own words, in one sentence

    લેખકના મતે સૌથી મોટું પરિવર્તન એ છે કે હવે કુટુંબના નિર્ણયો વડીલો એકલા લેતા નથી, પણ યુવાન પેઢી પણ તેમાં ભાગ લે છે. In the author's view the biggest change is that family decisions are no longer taken by the elders alone; the younger generation takes part in them too. Note ભાગ લે છે, takes part, and નિર્ણય લેવો, to take a decision — both are ordinary collocations you should own.

Result: The mark is earned by obeying the two instructions inside the question — the author's view, in your words — and by locating the evaluative signal rather than the longest passage. One well-formed Gujarati sentence that answers exactly what was asked beats three that restate the text.

Exam focus

  • Every one of the three written papers can draw on this theme except the works essays. Paper 1 Section A translation, Paper 1 Section B reading, Paper 2 Section A translation and both Paper 3 sources are all set from the sub-themes.
  • Paper 3 Section A explicitly draws across ALL eight sub-themes at once, so you cannot revise Theme 1 and hope the listening avoids it.
  • Paper 1 Section C is set only on the research subject you chose, and only one of the four is Theme 1's. Choosing it commits you to the third section of this topic and to independent research on the Gujarat state.
  • The AO4 grid asks for ideas about culture and society that are relevant and perceptive and consistently supported by pertinent information from research. Describing a custom earns the bottom band; explaining why the custom is changing and what follows from that earns the top.

Typical mistakes

  • Writing about the Gujarati diaspora in Britain or East Africa. It is outside the scope of every part of this theme, including its research subject.
  • Treating પરિવર્તન as a topic about the present only. The specification says society past and present, so an answer with no historical depth has answered half the question.
  • Dropping adjective agreement across the neuter plural — writing બદલાતા માળખાં instead of બદલાતાં માળખાં. It is exactly the kind of error the specification lists as one that does not hinder clarity, which means it costs you AO3 marks rather than comprehension marks, and AO3 is 30 per cent of the qualification.
  • Using તું in a formal written answer. It is intimate, and to an examiner it reads as a register error rather than as friendliness.

Active revision

ગુજરાતી સમાજમાં છેલ્લાં પચાસ વર્ષમાં થયેલા એક મહત્ત્વના પરિવર્તનનું વર્ણન કરો. પહેલાં જૂની પરિસ્થિતિ, પછી નવી પરિસ્થિતિ અને છેલ્લે તેનું એક કારણ અને એક પરિણામ લખો. લગભગ ૧૫૦ શબ્દોમાં ગુજરાતીમાં લખો.

Active recall

Recall the key points — then reveal.

Sources: Pearson Edexcel Level 3 Advanced GCE in Gujarati (9GU0) specification (Pearson Edexcel)

§ 02

બદલાતાં પારિવારિક માળખાં: marriage, relationships and the family#

●●○StandardLPPearson Edexcel 9GU0 — Theme 1, sub-theme બદલાતાં પારિવારિક માળખાં — aspect: differing and changing attitudes towards marriage, relationships and the family

Key points

The first aspect of this sub-theme is લગ્ન, સંબંધો તથા પરિવાર પ્રત્યે ભિન્ન તથા બદલાતો દૃષ્ટિકોણ — differing and changing attitudes towards marriage, relationships and the family. Two adjectives govern it and they are not the same word. ભિન્ન (bhinna) means differing, that is, different people hold different views at the same moment. બદલાતો (badlāto) means changing, that is, the same population's view has moved over time. An answer that handles only one of them has handled half the aspect. The strongest structure is to take one practice — how a marriage is arranged, say — and show both axes at once: it is seen differently by a grandmother in a village and by a graduate in Surat, and it is seen differently now from how it was seen two generations ago.
The vocabulary you need here is a family of related nouns, and it repays learning as a set rather than one at a time. લગ્ન (lagn) is marriage as an institution and also the wedding itself; સગાઈ (sagāī) is the engagement; ગોઠવેલાં લગ્ન (goṭhvelāṁ lagn) is an arranged marriage, from ગોઠવવું, to arrange; પ્રેમલગ્ન (premlagn) is a love marriage; આંતરજ્ઞાતિ લગ્ન (āntarjñāti lagn) is an inter-caste marriage. છૂટાછેડા (chūṭāchheḍā) is divorce and is grammatically plural. કુટુંબ (kuṭumb) and પરિવાર (parivār) both mean family; સંયુક્ત કુટુંબ (saṁyukt kuṭumb) is the joint family in which married sons and their families remain in one household, and વિભક્ત or એકલ કુટુંબ is the separated or nuclear one. વડીલ (vaḍīl) is an elder, and it is the word you want when you write about authority in a household.
What has actually changed is best described institutionally rather than impressionistically, because institutional statements are checkable and impressions are not. Two are worth knowing precisely. India's Hindu Marriage Act was passed in 1955 and the Special Marriage Act in 1954, the second providing a civil route to marriage that does not depend on the religion of either party; both are Acts of the Indian Parliament and apply in Gujarat as elsewhere. The legal minimum age of marriage and the law on the giving and taking of dowry are likewise matters of Indian statute, and the Prohibition of Dowry Act dates from 1961. Those are dated facts you may state flatly. What people in Gujarat feel about arranged marriage, by contrast, is not a fact of that kind, so attribute it: name the newspaper, the survey body or the writer whose view you are reporting.
The examiner's real question under this aspect is why attitudes differ, and the most productive answers reach for something other than a vague appeal to modernity. Three explanations carry weight because each generates a testable claim. Education lengthens the years before a marriage is expected, so a family whose daughters study to twenty-two arranges marriage differently from one whose daughters left school at fifteen. Paid work outside the household changes who has an independent income and therefore who has a say. And migration — a topic the specification gives a whole sub-theme of its own in Theme 3 — physically separates the generations, so the joint household may persist as an idea and as a network of obligation long after it has stopped being one address. Any of the three can be supported from a Gujarati news source.
Worked example

Paper 1 Section A: translating a family paragraph into English, one decision at a time

Translate into English: પહેલાંના જમાનામાં ગામડાંમાં મોટા ભાગનાં કુટુંબો સંયુક્ત હતાં. દીકરાઓ પરણ્યા પછી પણ માતાપિતા સાથે જ રહેતા. આજે શહેરમાં નોકરી મળતાં યુવાન દંપતી અલગ ઘર માંડે છે, પણ તહેવારોમાં આખું કુટુંબ ભેગું થાય છે.

  1. 01Sentence one, and the tense trap in it

    પહેલાંના જમાનામાં — in earlier times; પહેલાં is the adverb formerly, જમાનો is the era, and both are in the oblique because -માં follows. ગામડાંમાં — in the villages, neuter plural oblique. મોટા ભાગનાં કુટુંબો — most of the families; મોટો ભાગ is the greater part and its genitive agrees with the neuter plural કુટુંબો. સંયુક્ત હતાં — were joint, past copula in the neuter plural. So: In earlier times most families in the villages were joint families. Do not render હતાં as have been: it is a plain past and the paragraph depends on the contrast between that past and આજે.

  2. 02Sentence two, and the habitual past

    દીકરાઓ પરણ્યા પછી પણ — even after the sons married; પરણવું is to marry, પરણ્યા is its perfective participle, and પછી is the postposition after. માતાપિતા સાથે જ રહેતા — went on living with their parents; રહેતા is the imperfective participle used with an understood હતા to give a habitual past, and જ is the emphatic particle, here best carried in English by the words with their parents themselves or simply still. So: Even after the sons married, they went on living with their parents.

  3. 03Sentence three, and a conjunctive participle that English must unpack

    આજે શહેરમાં નોકરી મળતાં — today, when a job is found in the city; મળતાં is a participial form meaning on obtaining, and English has no single word for it, so it becomes a clause. યુવાન દંપતી અલગ ઘર માંડે છે — the young couple sets up a separate home; માંડવું is to set up or establish, and it is the natural verb with ઘર. પણ તહેવારોમાં આખું કુટુંબ ભેગું થાય છે — but at festivals the whole family gathers. So: Today, when a job is found in the city, the young couple sets up a separate home, but at festivals the whole family gathers.

  4. 04Check the points-based scheme is satisfied

    Section A gives one mark for each correct individual section of language, so the marking runs across the sentence in short stretches. Reread your English against the Gujarati in chunks: earlier times; most families; in the villages; were joint; even after marrying; the sons; went on living with their parents; today; a job in the city; the young couple; a separate home; but at festivals; the whole family gathers. Every chunk present and correct is a mark; a chunk quietly dropped because it was awkward is a mark gone, however fluent the rest reads.

Result: In earlier times most families in the villages were joint families. Even after the sons married, they went on living with their parents. Today, when a job is found in the city, the young couple sets up a separate home, but at festivals the whole family gathers. Fluency is not the criterion in Section A; completeness chunk by chunk is.

Exam focus

  • Handle both ભિન્ન and બદલાતો. Differing views held simultaneously, and views that have changed over time, are two different things and the aspect names both.
  • The word પ્રત્યે is the giveaway that an abstract attitude is meant: લગ્ન પ્રત્યેનો દૃષ્ટિકોણ, the attitude towards marriage. Learn to write it with the genitive linking to the noun that follows.
  • Dated legislation is safe to state; feelings and trends must be attributed to a named source. That distinction is a house rule of this qualification's AO4 grid, which rewards information and references, not assertion.
  • A Section A translation from this sub-theme will almost certainly contain a kinship term with no clean English equivalent. Translate the relationship, not the word: કાકા is a father's younger brother, and if the sentence turns on the relationship, English needs the phrase.

Typical mistakes

  • Presenting the joint family as vanished and the nuclear family as universal. Both statements are too strong to defend; the defensible claim is about the direction and the causes of change, not about an accomplished replacement.
  • Inventing a percentage. Writing that some proportion of marriages in Gujarat are now love marriages, with no source, is exactly the kind of unsupported claim the AO4 grid calls straightforward and generalised. If you do not have a source, name the phenomenon and drop the number.
  • Confusing કુટુંબ with પરિવાર in a way that creates a false contrast. They are near synonyms; the contrast you want is સંયુક્ત against વિભક્ત, not one word against the other.
  • Writing છૂટાછેડા with a singular verb. It is plural in form and takes plural agreement: છૂટાછેડા વધ્યા છે, divorces have increased.

Active revision

નીચેના વાક્યનું ગુજરાતીમાં વિસ્તરણ કરો: ગુજરાતમાં લગ્ન પ્રત્યેનો દૃષ્ટિકોણ બદલાયો છે. બે કારણો અને એક પરિણામ ઉમેરીને લગભગ ૧૨૦ શબ્દોનો ફકરો લખો. દરેક કારણ માટે એક ચોક્કસ ઉદાહરણ આપો.

Active recall

Recall the key points — then reveal.

Sources: Pearson Edexcel Level 3 Advanced GCE in Gujarati (9GU0) specification (Pearson Edexcel)

§ 03

અપારંપરિક સંબંધો અને પેઢીઓ વચ્ચે ટકરાવ: the second and third aspects#

●●○StandardLPPearson Edexcel 9GU0 — Theme 1, sub-theme બદલાતાં પારિવારિક માળખાં — aspects: non-traditional relationships; friction between generations within the family

What each Theme 1 aspect is really asking

Theme 1: aspect, question, evidenceTable with 3 columns and 9 rows, Data: Aspect · The question behind it · Evidence that answers it; Attitudes to marriage · Who differs from whom, and what has moved since when? · Statute with a date, plus a named newspaper or survey body for opinion; Non-traditional ties · Traditional by whose definition, and what falls outside it? · Legal position with a date; attributed characterisation, never assertion; Generational friction · What is the disagreement actually about? · Two reasonable competing claims, each from a published source; Work approaches · What has replaced what, and what survives alongside it? · A named trade or sector, described concretely rather than in general; Youth and jobs · Which young people, with which qualifications, in which places? · A distinction between graduate and non-graduate, town and village; Unemployment · Which causes, and which consequences follow from which cause? · One chain of cause and effect traced fully, from a named source; Women's standing · Standing in what — law, household, workplace, public life? · The domain named explicitly; a statute or an institution, not a mood; Access to education · Access to which stage, and what blocks it? · Stage of schooling named; barrier named; source named; Achievements · Achievement recognised by whom, and contribution to what? · Named women with dated, publicly documented work, highlighted cell: Non-traditional tiesASPECTTHE QUESTION BEHIND ITEVIDENCE THAT ANSWERSITATTITUDES TOMARRIAGEWho differs from whom, andwhat has moved since when?Statute with a date, plus anamed newspaper or surveybody for opinionNON-TRADITIONALTIESTraditional by whosedefinition, and what fallsoutside it?Legal position with a date;attributed characterisation,never assertionGENERATIONALFRICTIONWhat is the disagreementactually about?Two reasonable competingclaims, each from apublished sourceWORK APPROACHESWhat has replaced what, andwhat survives alongside it?A named trade or sector,described concretely ratherthan in generalYOUTH AND JOBSWhich young people, withwhich qualifications, inwhich places?A distinction betweengraduate and non-graduate,town and villageUNEMPLOYMENTWhich causes, and whichconsequences follow fromwhich cause?One chain of cause andeffect traced fully, from anamed sourceWOMEN'S STANDINGStanding in what — law,household, workplace, publiclife?The domain named explicitly;a statute or an institution,not a moodACCESS TOEDUCATIONAccess to which stage, andwhat blocks it?Stage of schooling named;barrier named; source namedACHIEVEMENTSAchievement recognised bywhom, and contribution towhat?Named women with dated,publicly documented work
Fig. 2Every aspect line in the specification is a compressed question. The middle column is the question an examiner is actually marking; the right-hand column is the kind of evidence that answers it, which is also a warning about the kind that does not. The row in heavier ink is the one candidates most often answer with feeling rather than with evidence.

Key points

The second aspect is અપારંપરિક સંબંધો (apāramparik sambandho), non-traditional relationships. The word is built transparently — પરંપરા is tradition, પરંપરિક is traditional, and the privative prefix અ- negates it — and that transparency matters, because the specification defines the category by what it is not rather than by listing what it contains. Treat it therefore as a category question rather than a list: what counts as traditional in the setting you are describing, and what falls outside it? Marriages across caste or religious lines, marriages made without family arrangement, couples living together without marriage, single-parent households, households headed by a widow or by a divorced woman, adults who remain unmarried by choice, and families formed by adoption are all reasonably described in Gujarati as અપારંપરિક, and each carries a different social weight.
This is sensitive material and the qualification says so: the specification instructs teachers to consider cultural sensitivities when guiding students towards a research subject, and the same care belongs in a thematic answer. The method that earns marks is also the method that is fair. State the institutional facts flatly and with dates — the Special Marriage Act of 1954 provides a civil marriage route independent of the religion of either party, for example, and India's Supreme Court in 2018 read down Section 377 of the Indian Penal Code so that consensual same-sex relations between adults are no longer criminal. Attribute every characterisation of what people feel to whoever makes it. Name live debates as debates rather than resolving them in a sentence. And do not editorialise in either direction: an examiner is marking your analysis, not your approval.
The third aspect is પરિવારમાં પેઢીઓ વચ્ચે ટકરાવ (parivārmāṁ peḍhīo vacce ṭakrāv), friction between generations within the family. પેઢી is a generation, વચ્ચે is the postposition between, and ટકરાવ is a clash or friction. The temptation is to write this as a list of arguments about clothes, telephones and curfews. Resist it: the aspect is worth more when you identify what the friction is actually about. Three recurring axes give you real content. Authority — who decides about study, work, money and marriage. Mobility — whether a young adult may move to another city, and what that does to obligations towards ageing parents. And expectation — the older generation's assumption of care in old age set against the younger generation's assumption of an independent household, which is a genuine conflict of two reasonable claims rather than a failing on either side.
Two vocabulary sets carry this section. For disagreement: મતભેદ (matbhed), a difference of opinion, milder than ટકરાવ; સંઘર્ષ (saṅgharṣ), struggle or conflict, stronger; ગેરસમજ (gersamaj), misunderstanding; અપેક્ષા (apekṣā), expectation; જવાબદારી (javābdārī), responsibility; સ્વતંત્રતા (svatantratā), independence or freedom. For the softening moves that make an argument sound analytical rather than partisan: એક તરફ… બીજી તરફ… (on one hand, on the other), જોકે (however), તેમ છતાં (nevertheless), અમુક અંશે (to some extent), એવું કહી શકાય કે (it may be said that). A paragraph that opens એક તરફ વડીલોની અપેક્ષા છે કે… બીજી તરફ યુવાનોની ઇચ્છા છે કે… is already doing what the AO4 grid calls presenting and justifying points of view.
Worked example

Paper 3 Section B: summarising a viewpoint rather than the content

In Paper 3 Section B you hear a recorded interview in which a woman in her sixties talks about her son's household, and you read a written column by a younger writer on the same sub-theme. The first task is to summarise the different points of view in each source. Work out what a summary of a viewpoint is, and write one.

  1. 01Separate the two things the sources contain

    Every source of this kind carries content — what happened, who lives where, what was said — and a viewpoint — what the speaker thinks about it. Section B asks for the viewpoints, and the mark grid for the extended response is titled understand and respond to spoken language and understand and respond to written language, with band descriptors about judgement on the viewpoints in the source. A retelling of the content, however accurate, sits at the bottom of the grid because it strays into description without evaluation, which is the exact phrase the grid uses.

  2. 02Find the evaluative language in the spoken source

    Listen for the words that carry attitude rather than fact. મને લાગે છે કે (it seems to me that), મારા મતે (in my view), દુઃખની વાત એ છે કે (the sad thing is that), સારું થયું કે (it is a good thing that), પહેલાં તો… પણ હવે (formerly, but now). Because you have individual control of the recording, you can replay the passage specifically to collect those markers, which is a use of the control provision that most candidates never think of.

  3. 03Write the spoken summary as a claim plus its ground

    વક્તાના મતે યુવાન દંપતીનું અલગ રહેવું સ્વાભાવિક છે, પણ તેમને લાગે છે કે વૃદ્ધ માતાપિતાની જવાબદારી હવે કોઈ ઉપાડતું નથી. In the speaker's view it is natural for the young couple to live separately, but she feels that nobody now takes on the responsibility for elderly parents. That is a viewpoint, with its ground attached, in one sentence. Note વક્તાના મતે, in the speaker's opinion, which is the phrase to keep ready.

  4. 04Write the written summary so the contrast is visible

    લેખકના મતે અલગ ઘર માંડવું એ જવાબદારીથી ભાગવું નથી, પણ જવાબદારી નિભાવવાની નવી રીત છે. In the writer's view setting up a separate home is not running away from responsibility but a new way of discharging it. Written second, this sentence answers the first: the two summaries now sit on the same axis, which is exactly what the evaluation in part (c) will need.

Result: Two one-sentence summaries, each a claim with its ground, deliberately written on the same axis so that the evaluation can weigh them against each other. The habit to build is that a summary of a viewpoint always contains an attribution phrase — વક્તાના મતે, લેખકના મતે — and a because.

Exam focus

  • The AO4 grid at its top band asks for arguments developed and justified, drawing convincing conclusions. Two competing reasonable claims, weighed, is what that looks like; a list of complaints is not.
  • The word અપારંપરિક is worth using accurately, because it signals the aspect to the examiner. Build the contrast pair explicitly: પરંપરાગત સંબંધો against અપારંપરિક સંબંધો.
  • Dates and statutes are safe; feelings are not. Any sentence beginning most people in Gujarat believe must either acquire a named source or be rewritten as a question the sources disagree about.
  • Paper 3 Section B pits a spoken source against a written one on the same sub-theme, and generational friction is a natural fit: expect a recorded speaker in one generation and a written text arguing the other side.

Typical mistakes

  • Turning the third aspect into a complaint about young people or about parents. The grid rewards balance; a partisan paragraph reads as unjustified point of view and sits in the lower bands.
  • Confusing ટકરાવ with મતભેદ. A difference of opinion is not a clash, and using the stronger word for the milder thing weakens the whole paragraph.
  • Treating non-traditional as a synonym for Western. It is not what the word means, and the assumption imports a value judgement the examiner has not asked for.
  • Naming an individual living person's private circumstances as an example. Use categories, publicly reported cases and published sources, not people.

Active revision

એક તરફ… બીજી તરફ… ની રચનાનો ઉપયોગ કરીને પેઢીઓ વચ્ચેના ટકરાવ વિશે ગુજરાતીમાં એક ફકરો લખો. વડીલોની અપેક્ષા અને યુવાનોની ઇચ્છા — બંનેને વાજબી ગણીને રજૂ કરો, અને અંતે એક તારણ કાઢો. લગભગ ૧૩૦ શબ્દો.

Active recall

Recall the key points — then reveal.

Sources: Pearson Edexcel Level 3 Advanced GCE in Gujarati (9GU0) specification (Pearson Edexcel)

§ 04

કામની દુનિયા: occupations, opportunity and unemployment#

●●○StandardLPPearson Edexcel 9GU0 — Theme 1, sub-theme કામની દુનિયા — aspects: traditional and modern approaches to occupations; employment opportunities for young people; the causes and consequences of unemployment

Key points

The second sub-theme, કામની દુનિયા (kāmnī duniyā), the world of work, has three aspects: વ્યવસાયો તરફ પરંપરાગત અને આધુનિક અભિગમ, traditional and modern approaches to occupations; યુવાનો માટે રોજગારીની તકો, employment opportunities for young people; and બેરોજગારીનાં કારણો અને પરિણામો, the causes and consequences of unemployment. Notice that the first aspect says અભિગમ, approach, not વ્યવસાય, occupation. It is not asking you to list jobs. It is asking how people think about work — whether an occupation is something inherited, chosen, trained for or fallen into — and that framing is what separates a mid-band answer from a top-band one.
Gujarat gives you unusually concrete material for the first aspect, and concrete material is what the grid rewards. Long-established occupational worlds include textiles, in which Ahmedabad was a major mill city from the nineteenth century; salt production and fishing along a long coastline; diamond cutting and polishing, for which Surat became internationally significant in the later twentieth century; and agriculture, especially cotton and groundnut. Newer occupational worlds include petrochemicals and pharmaceuticals, port logistics, and the ordinary white-collar and technology work of any large Indian city. The analytical move is to notice that the two do not simply replace each other: a diamond-polishing workshop is a modern export industry organised, very often, along older lines of family recruitment and apprenticeship.
For the second and third aspects the single most valuable habit is to refuse the word unemployment as a single thing. Graduate unemployment, in which a qualified person cannot find work matching the qualification, is a different problem with different causes from underemployment in agriculture, in which work exists but is seasonal and low-paid, and different again from the position of a young person with no vocational training in a town whose main employer has closed. Say which one you mean. The vocabulary is precise and worth learning as pairs: રોજગારી (rojgārī) employment against બેરોજગારી (berojgārī) unemployment; નોકરી (nokrī) a salaried job against ધંધો (dhandho) a business or trade; કૌશલ્ય (kauśalya) skill and તાલીમ (tālīm) training; સ્વરોજગાર (svarojgār) self-employment; પગાર (pagār) salary; તક (tak) opportunity.
Causes and consequences need to be linked, not listed, because the specification names both in one aspect. A cause chain that works: an education system producing more graduates than the local formal sector can absorb leads young people to migrate to a larger city, which raises housing costs there and thins the working-age population in the district of origin, which in turn changes who cares for elderly parents — and that is the point at which this sub-theme connects back to family structures, which is exactly the kind of connection the AO4 grid calls perceptive, in-depth understanding by making connections between ideas. On numbers, apply the house rule without exception: do not invent a rate. If you need to refer to employment data, name the publishing body — the Government of India's periodic labour force survey, or a Gujarat state department report — and describe the direction, not a figure you cannot source.
Worked example

Paper 2 Section A: translating an English work paragraph into Gujarati, justifying each decision

Translate into Gujarati: Many young people in Gujarat now look for work in the cities. Their parents worked in agriculture or in a family business, but the children have studied and want a different kind of job. When work is not found, some of them return to the village.

  1. 01Sentence one: word order, and the postposition that carries in

    Gujarati is verb-final, so the English order must be dismantled. Many young people becomes ઘણા યુવાનો, with the adjective ઘણા agreeing with the masculine plural. In Gujarat becomes ગુજરાતમાં, with the locative -માં suffixed directly. Now becomes હવે or આજકાલ. Look for work in the cities becomes શહેરોમાં કામ શોધે છે — literally in-the-cities work seek. Result: ગુજરાતમાં ઘણા યુવાનો હવે શહેરોમાં કામ શોધે છે। The verb શોધે છે is present habitual, third person plural, and needs no agreement change for gender.

  2. 02Sentence two: the ergative decision, made twice

    Their parents worked is a past intransitive-like statement of habit, and the natural Gujarati is the imperfective past: તેમનાં માતાપિતા ખેતીમાં કે કૌટુંબિક ધંધામાં કામ કરતાં હતાં. Note that માતાપિતા takes neuter plural agreement here, hence કરતાં હતાં. But the children have studied is a perfective transitive with no expressed object, and Gujarati marks the agent with the ergative -એ: પણ સંતાનોએ ભણ્યું છે. The moment a perfective transitive appears, the subject takes -એ. Then and want a different kind of job returns to the present and drops the ergative entirely: અને તેમને જુદા પ્રકારની નોકરી જોઈએ છે — with તેમને in the dative, because જોઈએ છે, to be wanted or needed, takes its experiencer in the dative rather than as a subject.

  3. 03Sentence three: a passive-like construction and a conditional

    When work is not found is best rendered with the intransitive મળવું, to be got, rather than with a true passive: જ્યારે કામ મળતું નથી. જ્યારે is the temporal when, correlating with ત્યારે if you want the pair. Some of them return to the village becomes તેમાંના કેટલાક ગામ પાછા ફરે છે — તેમાંના, of them, કેટલાક, some, પાછા ફરવું, to return. Result: જ્યારે કામ મળતું નથી, ત્યારે તેમાંના કેટલાક ગામ પાછા ફરે છે।

  4. 04Reread against the points scheme

    Paper 2 Section A is marked one mark per correct individual section of language, exactly like Paper 1 Section A but in the other direction. So the risk is not clumsiness but omission and agreement. Check three things in order: every English chunk is present; every adjective and participle agrees with its noun in gender and number; and every perfective transitive has its ergative -એ. Those three checks catch the majority of lost marks in this section.

Result: ગુજરાતમાં ઘણા યુવાનો હવે શહેરોમાં કામ શોધે છે। તેમનાં માતાપિતા ખેતીમાં કે કૌટુંબિક ધંધામાં કામ કરતાં હતાં, પણ સંતાનોએ ભણ્યું છે અને તેમને જુદા પ્રકારની નોકરી જોઈએ છે। જ્યારે કામ મળતું નથી, ત્યારે તેમાંના કેટલાક ગામ પાછા ફરે છે। The three decisions worth remembering are verb-final order, the ergative on every perfective transitive, and the dative experiencer with જોઈએ છે.

Exam focus

  • The first aspect asks about approaches to occupations, not about a list of occupations. Rewrite any list as a claim about how work is regarded.
  • Specify which unemployment you mean. Graduate, seasonal, rural, post-closure — each has different causes and different consequences, and the aspect names both.
  • Never invent a statistic. Name the body that publishes the data and describe the direction of change. The AO4 grid rewards references, not decimals.
  • Section A translations from this sub-theme are full of compound verbs — નોકરી મળી જવી, to end up getting a job; ધંધો ચાલુ કરવો, to start a business; છોડી દેવું, to give up. English needs the aspectual nuance, not a word-for-word rendering.

Typical mistakes

  • Listing industries instead of analysing attitudes to work. The aspect says અભિગમ, approach.
  • Writing that traditional occupations have disappeared. Many have been reorganised rather than lost, and the reorganisation is the interesting claim.
  • Fabricating an unemployment percentage. It is the single most common invented number in this theme and it is worthless — the grid rewards sourced information, and an unsourced figure is worse than none.
  • Confusing નોકરી and ધંધો. A salaried job and a business are different things, and the difference is at the heart of the traditional-versus-modern aspect in a state with a long commercial culture.

Active revision

ગુજરાતમાં યુવાનો માટે રોજગારીની તકો વિશે ગુજરાતીમાં લખો. એક પરંપરાગત અને એક આધુનિક ક્ષેત્રનું નામ આપો, બંનેમાં પ્રવેશ માટે શું જરૂરી છે તે સમજાવો, અને છેલ્લે બેરોજગારીનું એક કારણ અને તેનું એક પરિણામ જોડીને લખો. લગભગ ૧૫૦ શબ્દો.

Active recall

Recall the key points — then reveal.

Sources: Pearson Edexcel Level 3 Advanced GCE in Gujarati (9GU0) specification (Pearson Edexcel)

§ 05

સંશોધન માટેનો વિષય: સમાજમાં મહિલાઓનું સ્થાન#

●●●AdvancedLPPearson Edexcel 9GU0 — Theme 1 research subject સમાજમાં મહિલાઓનું સ્થાન — aspects: developing women's social standing; access to education; the achievements of Gujarati women and their contribution to societyLPPearson Edexcel 9GU0 — Paper 1 Section C (writing: research question)

Key points

Theme 1's research subject is સમાજમાં મહિલાઓનું સ્થાન, women's place in society, and its three aspects are મહિલાઓની સામાજિક પ્રતિષ્ઠાનો વિકાસ (developing women's social standing), કેળવણી માટે પ્રવેશમાર્ગ (access to education), and ગુજરાતી સ્ત્રીઓએ મેળવેલી સિદ્ધિઓ અને સમાજમાં તેમનું યોગદાન (the achievements of Gujarati women and their contribution to society). If you choose it you must cover all three, your research must focus on the Gujarat state only, and you must gather evidence independently from at least two authentic sources in Gujarati. Paper 1 Section C then gives you an unseen Gujarati text on the subject and a statement to respond to, in 300 to 350 words, marked by three grids at once. That single question is 20 per cent of your A-Level.
The first aspect is where most research goes vague, because સામાજિક પ્રતિષ્ઠા, social standing, is an abstraction. Fix it by asking standing in what — and then answering in named domains rather than in a mood. Standing in law is one domain, and it is the one where dated facts are available: the Indian Constitution came into force in 1950 with equality before the law and a prohibition of discrimination on grounds of sex among its fundamental rights; the Hindu Succession Act of 1956 was amended in 2005 to give daughters the same rights as sons in coparcenary property; the Protection of Women from Domestic Violence Act dates from 2005; and the seventy-third and seventy-fourth constitutional amendments of 1992 reserved seats for women in village and municipal councils, which is the reason women hold a large share of local council seats across India, Gujarat included. Standing in the household, in the workplace and in public life are three further domains, and they do not move together.
The second aspect, access to education, is the most researchable of the three and the one where a Gujarati-language source corpus is easy to build. Distinguish the stages: primary, where enrolment is near universal across India; secondary, where retention rather than enrolment is the question; and higher education, where subject choice and distance from home both matter. Name the mechanisms rather than the mood — the mid-day meal scheme, the Right of Children to Free and Compulsory Education Act of 2009, state-run girls' hostels and scholarship schemes, and the state government's long-running Kanya Kelavani campaign for girls' school enrolment, which Gujarat has run since the early 2000s. For any quantity, name the publishing body: the Census of India, the National Family Health Survey, the state education department. Do not supply a figure you cannot source.
The third aspect wants named women and documented work, and Gujarat gives you a strong field. Among the historically documented are Vidyagauri Nilkanth and Sharda Mehta, among the first women graduates in the region in the 1900s and both writers and reformers; Ela Bhatt, who founded the Self Employed Women's Association in Ahmedabad in 1972, an organisation of women in the informal economy that is internationally documented; and Mrinalini Sarabhai, the dancer and choreographer who founded the Darpana Academy of Performing Arts in Ahmedabad in 1949. Choose two or three, learn what they actually did and when, and be able to say in Gujarati what their contribution was — સ્થાપના કરવી (to found), આગેવાની લેવી (to take the lead), યોગદાન આપવું (to contribute), પ્રેરણા આપવી (to inspire). Three women described accurately are worth far more than a dozen names dropped.
Worked example

Paper 1 Section C: turning research notes and an unseen text into a 350-word argument

The unseen text is a Gujarati newspaper feature about a district in Gujarat where secondary-school retention among girls has improved, quoting a head teacher and a parent. The statement to respond to is: કેળવણી મળવાથી જ સ્ત્રીઓની સામાજિક પ્રતિષ્ઠા વધે છે. (Social standing rises for women only through gaining education.) Plan and open the answer.

  1. 01Read the statement for the word that lets you disagree

    The load-bearing word is જ, the restrictive particle meaning only or precisely. The statement is not education raises standing, which is easy to accept; it is education alone raises standing, which is contestable. Section C's AO4 grid rewards critical analysis of the statement, so find the word that makes the claim strong and argue about that word. Here it is જ, and the whole essay can be organised around whether it survives.

  2. 02Allocate the three grids to a shape

    AO4 is 20 marks and rewards research; AO2 is 10 and rewards use of the unseen text; AO3 is 10 and rewards accuracy and range. In 300 to 350 words that argues for roughly four paragraphs: an opening that states your position on જ; a paragraph drawing chiefly on your research; a paragraph drawing chiefly on the unseen text and setting it against or alongside the research; and a conclusion. The specification says explicitly that more emphasis is expected on AO4 than on AO2, which is why research gets the larger share and the text gets one deliberate, well-used paragraph rather than a running commentary.

  3. 03Write the opening so it commits

    આ વિધાન અંશતઃ સાચું છે, પણ તેમાં રહેલો શબ્દ જ તેને વધુ પડતું કડક બનાવે છે। કેળવણી ચોક્કસ મહત્ત્વનું પરિબળ છે, પરંતુ કાયદો, રોજગારી અને સ્થાનિક રાજકારણમાં ભાગીદારી — આ ત્રણેય પણ સ્ત્રીઓની પ્રતિષ્ઠા ઘડે છે। This statement is partly true, but the word only in it makes it too strong. Education is certainly an important factor, but law, employment and participation in local politics also shape women's standing. Note અંશતઃ, partly, and પરિબળ, factor: both are exactly the register the grid wants.

  4. 04Feed research and text into separate paragraphs, and label the source of each

    The research paragraph names mechanisms and dates: the 2005 amendment to the Hindu Succession Act on daughters' property rights, the reservation of local council seats after the 1992 constitutional amendments, and one named Gujarati woman whose documented work you can describe. The text paragraph does something the research cannot — it supplies a voice: લેખમાં એક આચાર્યાના શબ્દો ટાંકવામાં આવ્યા છે કે… (the article quotes the words of a head teacher that…). Marking the source of every claim is not padding; AO2 is awarded specifically for using relevant information from the text, and the examiner must be able to see which is which.

  5. 05Close by resolving the word you opened on

    ટૂંકમાં, કેળવણી પ્રતિષ્ઠાનું પ્રવેશદ્વાર છે, પણ એકમાત્ર દ્વાર નથી; કાયદો અને આર્થિક સ્વતંત્રતા વિના તે અધૂરું રહે છે। In short, education is the gateway to standing, but not the only gate; without law and economic independence it remains incomplete. A conclusion that answers the exact word you challenged is what the grid means by convincing conclusions consistent with the argument.

Result: A four-paragraph shape driven by one contested word, with research and unseen text kept visibly separate so that AO4 and AO2 can each be credited. The transferable habit: in Section C, find the strongest word in the statement and build the essay around whether it holds.

Exam focus

  • All three aspects must be covered by your research. Section C sets a statement, not an aspect, and a statement can be argued only if you can reach all three.
  • The Gujarat-only scope rule applies to this subject with full force, because it comes from Theme 1. Research on Gujarati women in Britain is out of scope.
  • The AO4 grid rewards perceptive ideas consistently supported by pertinent information. Named women with dated, documented work are pertinent information; adjectives about progress are not.
  • Watch the cross-paper rule. Saat Pagalaan Aakashmaan, the prescribed novel by Kundanika Kapadia, is itself about the position of women — see the collision warning in the individual-research-project topic before you commit to both.

Typical mistakes

  • Writing about women in India rather than in Gujarat. The scope rule is stated three times in the specification and it is not decorative.
  • Treating social standing as one thing. Law, household, workplace and public life move at different speeds, and saying which one you mean is most of the analysis.
  • Inventing literacy or enrolment percentages. Name the Census of India or the National Family Health Survey and describe direction; a fabricated number is unusable and dishonest.
  • Listing famous names with no dates and no description of what they did. The grid rewards information and examples, not name-dropping.

Active revision

નીચેના વિધાન અંગે ગુજરાતીમાં દલીલ કરો: ગુજરાતમાં કેળવણીના પ્રવેશમાર્ગમાં થયેલા સુધારાએ મહિલાઓની સામાજિક પ્રતિષ્ઠા બદલી નાખી છે. તમારા સંશોધનમાંથી ઓછામાં ઓછાં બે ચોક્કસ ઉદાહરણ આપો, એક વિરુદ્ધ દલીલ પણ રજૂ કરો, અને અંતે તારણ કાઢો. લગભગ ૩૦૦ થી ૩૫૦ શબ્દો.

Active recall

Recall the key points — then reveal.

Sources: Pearson Edexcel Level 3 Advanced GCE in Gujarati (9GU0) specification (Pearson Edexcel)

Contents

Section -- / 05

    • 01The theme, its scope rule and the register it demands○
    • 02બદલાતાં પારિવારિક માળખાં: marriage, relationships and the family◐
    • 03અપારંપરિક સંબંધો અને પેઢીઓ વચ્ચે ટકરાવ: the second and third aspects◐
    • 04કામની દુનિયા: occupations, opportunity and unemployment◐
    • 05સંશોધન માટેનો વિષય: સમાજમાં મહિલાઓનું સ્થાન●

0/5 Read

From notes into training

મુખ્ય વિષય ૧: ગુજરાતી સમાજમાં પરિવર્તન — family, work and the place of women

Reinforce this topic with matching tasks from the question bank.

~38
min
4
Competencies
Practise

References & sources

Sources

Pearson Edexcel

  • Pearson Edexcel Level 3 Advanced GCE in Gujarati (9GU0) specification

Next topic

મુખ્ય વિષય ૩: તત્કાલીન ગુજરાતી સમાજનાં વિવિધ પાસાં — migration, environment and tourism

EuraStudy·Notes T·01·MMXXVI

Carry on to the next topic — your learning path is kept.