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Notes/Drama and Theatre/Theatre practitioners and their methodologies
Notes · Drama and TheatreUK · A-Levels

Theatre practitioners and their methodologies

This topic examines the influential theatre practitioners and companies whose methodologies underpin the whole A-level - studied not as biography but as method, a set of working approaches you can apply to studying plays, devising original drama and realising extracts. It covers Stanislavski and psychological naturalism, Brecht and epic/political theatre, Artaud, Grotowski and Berkoff in the visceral and physical tradition, Boal and forum theatre, Meyerhold and biomechanics, and the devising companies Complicite and Frantic Assembly, showing what each offers a theatre maker and how their approaches contrast.

5 sections·~22 min reading time·3 competencies·Level Foundation 1 · Standard 3 · Advanced 1

T·0333 / 15
Exam profile
AO3 · Demonstrate knowledge and understanding of practitioner methodologies and how they develop and perform dramaAO2 · Understand how a practitioner's methodology is applied to realise theatre in performanceAO4 · Analyse and compare the aims and methods of different practitioners
Operators:identifydescribeexplaincompareapplyanalyse

basic level

AS-Level expects knowledge of the aims and key techniques of the main practitioners and the ability to apply one to devising or interpretation.

higher level

The full A-level requires detailed command of several practitioners' methodologies, their contrasts, and their genuine, evidenced application in making and analysing theatre.

Depth

Reading depth: In depth

Text

Text size: Standard

Contents · 5 sections▾
  1. Theatre practitioners and their methodologies
    • 01Why we study practitioners○
    • 02Stanislavski and naturalism◐
    • 03Brecht and epic theatre◐
    • 04Artaud, Grotowski and the visceral tradition◐
    • 05Boal, Meyerhold and the physical/political companies●
§ 01

Why we study practitioners#

●○○FoundationLPAQA 7262 (theatre practitioners)LPOfqual GCE Drama and Theatre subject content

Practitioners grouped by tradition

Traditions of practiceProbability tree, 8 paths, Data: Psychological / naturalist → Stanislavski: truthful character; Epic / political → Brecht: critical thought; Epic / political → Boal: audience intervention; Physical / visual → Meyerhold: biomechanics; Physical / visual → Complicite, Frantic Assembly: devised physicality; Visceral / ritual → Artaud: theatre of cruelty; Visceral / ritual → Grotowski: poor theatre; Visceral / ritual → Berkoff: total theatrePsychological / naturalistEpic / politicalPhysical / visualVisceral / ritualTheatre practitionersStanislavski: truthful characterBrecht: critical thoughtBoal: audience interventionMeyerhold: biomechanicsComplicite, Frantic Assembly: devised p…Artaud: theatre of crueltyGrotowski: poor theatreBerkoff: total theatre
Fig. 1The practitioners fall into broad traditions that answer the question 'what is theatre for?' in different ways - a map to hold them in mind.

Key points

A theatre practitioner is a director, theorist, company or teacher who has developed a distinctive way of making theatre - a methodology - that has been influential enough to be studied and applied by others. The A-level asks you to know the work and methods of a range of practitioners because their approaches are the tools of the trade: they give you concrete ways to build a character, structure a piece, stage a moment or affect an audience. Crucially, you study them as method rather than as biography - the aim is not to memorise a life story but to understand what each practitioner believed theatre was for and how they worked to achieve it, so that you can use their approaches yourself.
The practitioners matter because they represent genuinely different answers to the fundamental questions of theatre: what is it for, what should the audience feel or think, and how should actors work? Stanislavski wanted the audience to believe in and empathise with truthful, psychologically real characters; Brecht wanted them to think critically about society and never to be swept away by illusion; Artaud wanted to overwhelm their senses and reach them beneath rational thought; Boal wanted them to stop watching passively and intervene. These are not merely different styles but different philosophies of theatre, and knowing them expands the range of what you can imagine and make.
This knowledge runs through every component. In the written exam, practitioner knowledge deepens your interpretation of the set plays and your analysis of a live production - you can recognise a Brechtian device or a naturalistic technique and explain its effect. In Creating Original Drama you must devise in the style and methodology of one practitioner, and in Making Theatre you must realise an extract using a practitioner's methodology. So the practitioners are not an isolated topic but a shared toolkit that the whole qualification draws on, which is why this material rewards genuine understanding rather than surface labels.
The practitioners are best organised into broad traditions, which helps you hold them in mind and see their relationships. There is a psychological, naturalist tradition (Stanislavski, and the American Method that grew from him); an epic, political tradition that wants theatre to change society (Brecht, Boal); a physical and visual tradition that works through the expressive body and striking images (Meyerhold, and companies such as Complicite and Frantic Assembly); and a visceral, ritual tradition that seeks to affect the audience directly and physically (Artaud, Grotowski, Berkoff). These traditions overlap and argue with one another, and the sections that follow examine the key practitioners in each and how to use them.
Worked example

Choosing a tradition to suit an intention

A group wants to make a piece that forces its audience to confront and argue about a social injustice rather than simply feel sad about it. Which tradition should they look to, and why?

  1. 01Clarify the intention

    The aim is to make the audience think critically and engage actively with an issue, not to be moved to private sympathy - a political intention.

  2. 02Match it to a tradition

    That points to the epic/political tradition (Brecht, Boal), which is built precisely to keep the audience thinking and, in Boal's case, to make them intervene, rather than to absorb them in empathy.

  3. 03Rule out an unsuited tradition

    The psychological/naturalist tradition (Stanislavski) would encourage exactly the emotional immersion the group wants to avoid, so it is the wrong tool for this intention.

  4. 04Name a usable method

    From the chosen tradition they might use Brechtian alienation devices - direct address, placards, songs that break the action - or Boal's forum theatre, stopping the scene to invite the audience to change it.

Result: The group's intention (critical engagement) is matched to the epic/political tradition and to specific methods, showing how knowing the traditions lets you choose the right practitioner tool for a purpose.

Exam focus

  • Understand that practitioners are studied as method - working approaches you can apply - not as biography.
  • Know that practitioner knowledge feeds every component, and that the practitioners answer the questions of what theatre is for in genuinely different ways.

Typical mistakes

  • Reciting biographical facts or dates instead of explaining a practitioner's aims and methods and how to use them.
  • Treating practitioners as interchangeable 'styles' rather than as distinct philosophies of what theatre should do to an audience.

Active revision

For four practitioners you are studying, write one sentence each answering only this: what did they want the audience to feel or do, and one method they used to achieve it?

Active recall

Recall the key points — then reveal.

Sources: Ofqual - GCE AS and A level qualifications (Ofqual)

§ 02

Stanislavski and naturalism#

●●○StandardLPAQA 7262 (Stanislavski)LPOfqual GCE Drama and Theatre subject content

Stanislavski's system as a chain

Building a role (Stanislavski)Graph, Given circumstances → The magic 'if', The magic 'if' → Objectives in each unit, Objectives in each unit → Super-objective + through-line, Super-objective + through-line → Truthful, empathetic performanceGivencircumstancesThe magic 'if'Objectives ineach unitSuper-objective+ through-lineTruthful,empatheticperformance
Fig. 2The system links its techniques into a chain that builds a truthful, motivated performance from the character's circumstances up to the whole play's super-objective.

Key points

Konstantin Stanislavski developed the most influential approach to acting of the modern era - his 'system', a set of techniques for creating truthful, psychologically believable performances. Working in the era of theatrical naturalism, he wanted actors to stop declaiming and posturing and instead to live truthfully on stage, so that the audience would believe in the characters as real people and empathise with them. His system underpins naturalistic acting everywhere and, developed by his American followers, became the 'Method'. Studying Stanislavski means learning the tools an actor uses to build a role from the inside.
The central techniques are worth knowing precisely. The 'given circumstances' are all the facts of the character's situation supplied by the play (who, where, when, why) which the actor must know and inhabit. The 'magic if' is the actor's imaginative leap - asking 'what would I do IF I were this person in these circumstances?' - which unlocks truthful behaviour. The actor breaks a scene into 'units' (or bits) and finds the 'objective' driving the character in each (what they want), all serving an overall 'super-objective' for the whole play, connected by the 'through-line of action'. 'Emotion memory' (affective memory) draws on the actor's own remembered feelings to fuel the character's, and concentration or 'circles of attention' keeps the actor focused within the world of the play.
The style Stanislavski served, naturalism, aims to reproduce real life on stage with total conviction. It typically uses the convention of the 'fourth wall' - the actors behave as if the audience were not there, watching through an invisible wall - realistic, detailed settings, and psychologically consistent characters who speak and behave as people really do. The audience is drawn into believing in this world and identifying emotionally with the characters. Stanislavski's system is the actor's toolkit for making that belief possible, and it remains the default training for film and much stage acting.
For your own work, Stanislavski offers a rigorous method for building any believable character, whatever the play's style. Even in a non-naturalistic piece, the discipline of knowing the given circumstances, finding a character's objectives and playing truthful actions can ground a performance. When you apply Stanislavski to devising or an extract, you show it through the depth and consistency of the characterisation, the visible objectives driving each moment, and the emotional truth of the playing - not by labelling it, but by the quality of belief it creates in the audience. It is the tradition to reach for when your intention is empathy and psychological truth.
Worked example

Applying the system to a moment of hesitation

A character stands at a door, about to confront the person who wronged them, but hesitates. How would a Stanislavskian actor build this moment truthfully?

  1. 01Establish the given circumstances

    The actor fixes the facts: who is behind the door, what the wrong was, how long the character has waited, what they stand to lose - the full situation the play supplies.

  2. 02Apply the magic 'if'

    The actor asks 'what would I do if I were this person, at this door, now?' - generating a truthful impulse rather than a generic 'nervous' gesture.

  3. 03Find the objective and the conflict

    The scene objective is to confront and get justice; the hesitation is the inner conflict between that objective and fear, which the actor plays as a real, specific struggle.

  4. 04Use emotion memory if needed

    To fuel the fear and resolve honestly, the actor might draw on a personal memory of a dreaded confrontation, letting a true feeling inform the moment rather than indicating an emotion.

Result: The hesitation is built from circumstances, imaginative belief, a clear objective in conflict, and honest feeling - so the audience reads a real person's struggle, which is exactly what Stanislavski's system is designed to produce.

Exam focus

  • Know Stanislavski's key techniques precisely (given circumstances, the magic 'if', units and objectives, super-objective, emotion memory) and what naturalism aims to do.
  • Understand the fourth-wall convention and how the system creates the audience's belief in and empathy for the characters.

Typical mistakes

  • Using the terms loosely - confusing the 'super-objective' (the whole play) with a scene 'objective', or treating 'emotion memory' as the whole system.
  • Assuming Stanislavski equals 'good acting' generally, rather than a specific method aimed at truthful, empathetic, naturalistic performance.

Active revision

Take a character from any scene and work through the system: list the given circumstances, write the character's objective in the scene, propose a super-objective for the play, and note one moment where emotion memory might help.

Active recall

Recall the key points — then reveal.

Sources: AQA AS and A-level Drama and Theatre (7261 / 7262) specification (AQA)

§ 03

Brecht and epic theatre#

●●○StandardLPAQA 7262 (Brecht)LPOfqual GCE Drama and Theatre subject content

Stanislavski and Brecht compared

Stanislavski vs BrechtVenn diagram with 2 sets, Stanislavski, BrechtStanislavskiBrechtempathy,belief, fourt…alienation,demonstration…rehearsedcraft; commun…
Fig. 3The two great traditions are opposites in aim - emotional belief versus critical distance - yet share the craft of rehearsed, meaningful performance.

Key points

Bertolt Brecht developed 'epic theatre' as a deliberate opposite to Stanislavskian naturalism. Where Stanislavski wanted the audience absorbed in believable emotion, Brecht wanted them awake, critical and thinking - because he believed theatre should help audiences understand society and want to change it. For Brecht, an audience swept away by empathy could not think clearly about the social forces the play was exposing, so his whole method is designed to prevent easy emotional immersion and to keep the spectator a critical observer of the action rather than a passive dreamer.
His central device is the 'Verfremdungseffekt' - the alienation or 'making-strange' effect - a family of techniques that remind the audience they are watching a constructed play about real issues, not eavesdropping on reality. These include direct address to the audience, songs that interrupt and comment on the action, placards or projected captions announcing what will happen (so suspense gives way to attention on how and why), visible lighting rigs and scene changes, actors stepping out of character, and 'historicisation' (setting events in another time or place so the audience sees them freshly and critically). The point is not coldness but clarity: to make the familiar strange so it can be questioned.
Two more concepts are essential. 'Gestus' is a gesture, attitude or moment of staging that captures a character's social position and relationships in a single readable image - the essence of a social situation made visible. And Brecht's acting style asks the performer to 'demonstrate' or show the character rather than fully become them, sometimes described as playing 'not this... but that' (showing the choice a character made against the ones they did not), keeping a critical distance between actor and role. Epic structure is typically episodic - a montage of separate scenes, each making its point - rather than a single, causally building plot, and it often uses 'spass' (fun, humour) to keep the audience engaged while they think.
For your own work, Brecht offers a complete toolkit for political theatre that makes an audience think. When you devise or realise in his style, you show it by breaking the illusion deliberately and purposefully - direct address, song, placards, multi-role and visible theatricality - and by building gestic moments that expose social relationships, all in the service of a clear argument about the world. The test of good Brechtian work is not whether it uses the devices but whether they make the audience think critically about something that matters. It is the tradition to reach for when your intention is to provoke thought and social awareness rather than empathy.
Worked example

Making a moment gestic and alienating

A scene shows a wealthy employer paying a desperate worker a pittance. How would Brecht stage this to make the audience think about the social relationship rather than just pity the worker?

  1. 01Fix the social point

    The point is the power and inequality in the transaction - the audience should see and question the social relationship, not simply feel sorry for the worker.

  2. 02Build a gestus

    Create a readable gestic image: the employer seated high, barely looking up, extending the coins so the worker must stoop and reach - one picture that shows the whole relationship of power and need.

  3. 03Add an alienation device

    Interrupt the scene with a placard stating the worker's weekly wage against the employer's, or a song addressed to the audience about the price of labour, so the audience steps back to consider the facts.

  4. 04Use demonstrative acting

    Have the worker briefly step out and address the audience - 'this is what I accepted, because I had no choice' - showing the choice rather than drowning it in emotion, keeping the audience critical.

Result: The transaction becomes a gestic, alienated moment that makes the audience examine an unequal social relationship - the thinking, political response Brecht's method is designed to produce, contrasted with the empathy Stanislavski would seek.

Exam focus

  • Know the key Brechtian concepts precisely (Verfremdungseffekt/alienation, gestus, episodic structure, historicisation, demonstrative acting) and their political purpose.
  • Understand epic theatre as the deliberate opposite of naturalism - keeping the audience critical and thinking rather than emotionally absorbed.

Typical mistakes

  • Using Brechtian devices decoratively (a song here, a placard there) without the political purpose of making the audience think, which is the whole point.
  • Describing alienation as 'making the audience not care' - it is about critical distance and clarity, not the absence of all feeling.

Active revision

Take a scene and 'Brecht' it: add one alienation device (direct address, a song, a placard, or actors stepping out of character) and a gestus, and state what social point each is meant to make the audience think about.

Active recall

Recall the key points — then reveal.

Sources: AQA AS and A-level Drama and Theatre (7261 / 7262) specification (AQA)

§ 04

Artaud, Grotowski and the visceral tradition#

●●○StandardLPAQA 7262 (Artaud, Grotowski, Berkoff)LPOfqual GCE Drama and Theatre subject content

The visceral and physical tradition

Reaching the audience viscerallyProbability tree, 3 paths, Data: Artaud: theatre of cruelty → sensory assault, ritual, spectacle over text; Grotowski: poor theatre → strip away; via negativa; actor-audience encounter; Berkoff: total theatre → heightened physicality, mime, ensembleArtaud: theatre of crueltyGrotowski: poor theatreBerkoff: total theatreVisceral / physical traditionsensory assault, ritual, spectacle over…strip away; via negativa; actor-audienc…heightened physicality, mime, ensemble
Fig. 4Three practitioners who sought to reach the audience through the senses, the stripped-back encounter and the expressive body rather than through psychological realism.

Key points

A third tradition seeks to affect the audience directly, physically and viscerally - beneath rational thought - rather than through belief (Stanislavski) or critical argument (Brecht). Antonin Artaud is its visionary. In his writings, gathered as 'The Theatre and Its Double' (1938), he attacked a theatre dominated by text and psychology and called instead for a 'theatre of cruelty' - not literal violence, but a theatre that would assault the senses and shock the audience out of complacency. He wanted theatre to work like a plague or a ritual, overwhelming spectators with sound, light, movement, gesture and spectacle so as to reach something primal in them and awaken them.
Artaud's theatre of cruelty prioritises the total sensory experience over the spoken word: disturbing and immersive soundscapes, extremes of light and darkness, ritualistic and symbolic movement, striking and often unsettling images, and a breaking-down of the usual actor-audience separation so the audience is surrounded and implicated. Artaud left more vision than method - much of what he described he never fully realised - but his influence on immersive, physical and experiential theatre is enormous, and his aim (to affect the audience viscerally and transform them) names a whole strand of modern theatre.
Jerzy Grotowski turned a related impulse into a rigorous method. His 'poor theatre' (set out in 'Towards a Poor Theatre', 1968) stripped theatre of everything inessential - elaborate sets, lighting, costume, make-up, even the stage - to concentrate on the one thing theatre cannot do without: the living encounter between actor and spectator. Through the 'via negativa' (a training that removes the actor's blocks rather than adding skills) he sought a total, committed, almost sacred performance from a highly trained 'holy actor', and he reconfigured the actor-audience relationship intimately in each production. Where Artaud wanted sensory overload, Grotowski wanted intense, stripped-back human presence.
Steven Berkoff represents a British strand of this physical, heightened tradition, working through 'total theatre' - stylised, exaggerated physicality and mime, ensemble movement, direct address and a bold, non-naturalistic theatricality that uses the body and voice expressively rather than realistically. For your own work, this tradition offers ways to reach an audience through the body, the senses and the actor-audience relationship rather than through psychological realism. You apply it by working physically and viscerally - through soundscape, ritual, striking images, intense presence and the reshaping of the performance space - when your intention is to affect the audience directly and bodily rather than to make them believe or think in the usual way.
Worked example

Designing an Artaudian moment

A piece needs a nightmare sequence that makes the audience feel a character's descent into panic, not just watch it. How would you approach it in Artaud's tradition?

  1. 01Reject the naturalistic route

    Rather than a believable, psychologically explained scene, aim to affect the audience's senses directly so they experience the panic bodily - the Artaudian goal.

  2. 02Build the soundscape

    Create an oppressive, distorted soundscape - overlapping whispers, a heartbeat rising to a roar, sudden dissonant stabs - filling the space so the audience cannot rest.

  3. 03Use light and movement as assault

    Flood the audience with sudden, disorienting light changes and strobing darkness, and surround them with performers moving in ritualistic, repetitive, threatening patterns.

  4. 04Break the safe separation

    Reconfigure the space so the audience is encircled or moved through, implicating them in the nightmare rather than letting them watch it safely from a distance.

Result: The sequence works on the audience's senses and their place in the space to make them feel the panic - the visceral, immersive effect Artaud sought, achieved through sound, light, movement and the actor-audience relationship rather than psychological realism.

Exam focus

  • Know Artaud's theatre of cruelty (sensory assault, ritual, spectacle over text) and Grotowski's poor theatre (stripping away, the via negativa, the actor-audience encounter).
  • Understand this tradition's aim - to affect the audience viscerally and physically - and Berkoff's heightened, total-theatre physicality within it.

Typical mistakes

  • Taking 'theatre of cruelty' literally as violence, rather than as an assault on the senses meant to awaken the audience.
  • Confusing Grotowski's 'poor theatre' with low-budget theatre, rather than a deliberate stripping-away to the actor-spectator relationship.

Active revision

Take a moment of crisis from any story and design it in this tradition: describe a soundscape, a lighting extreme, a ritualistic movement and a reshaped audience relationship intended to affect the audience viscerally.

Active recall

Recall the key points — then reveal.

Sources: Ofqual - GCE AS and A level qualifications (Ofqual)

§ 05

Boal, Meyerhold and the physical/political companies#

●●●AdvancedLPAQA 7262 (Boal, Meyerhold, companies)LPOfqual GCE Drama and Theatre subject content

Applying a practitioner's method to a scene

Method into performanceGraph, Practitioner's methodology → Concrete techniques, Concrete techniques → Applied in rehearsal, Applied in rehearsal → Realised scene, Realised scene → Intended effect on the audiencePractitioner'smethodologyConcretetechniquesApplied inrehearsalRealised sceneIntended effecton the audience
Fig. 5Whatever the practitioner, the working move is the same: turn the methodology into concrete techniques, apply them in rehearsal, and realise a scene with the intended effect.

Key points

Augusto Boal extended the political tradition into direct audience action. His 'Theatre of the Oppressed' rejected the passive spectator entirely: in his best-known form, 'forum theatre', a short scene showing an injustice is played, then replayed with the audience invited to stop it and take the stage themselves to try to change the outcome - turning spectators into 'spect-actors'. Boal saw theatre as a 'rehearsal for revolution', a space to practise resisting oppression, and developed related techniques such as image theatre (making still images of situations to analyse them). His work is the logical extreme of Brecht's wish for an active, thinking audience - here the audience literally acts.
Vsevolod Meyerhold, a pupil of Stanislavski who reacted against his teacher's psychological naturalism, developed a physical, anti-naturalistic approach centred on 'biomechanics' - a rigorous training treating the actor's body as an expressive machine, built from precise, athletic, choreographed movements. He staged in a bold, theatrical, often 'grotesque' style, frequently using constructivist sets (functional, machine-like scaffolds rather than realistic scenery) and openly theatrical devices. Meyerhold's belief that meaning is made through the trained, expressive body - that external physical action can generate rather than merely express emotion - founded much of the physical-theatre tradition that follows.
That tradition lives today in devising companies, two of which you are likely to study. Complicite (founded 1983, led by Simon McBurney) makes highly physical, visual, ensemble-devised theatre in which actors transform their bodies and simple objects to conjure places, characters and ideas, often weaving in multimedia and non-linear storytelling. Frantic Assembly (founded 1994 by Scott Graham and Steven Hoggett) is known for emotionally driven physical theatre and a distinctive choreographic devising method - generating movement through structured 'building-block' tasks and building physical sequences that carry the story alongside or instead of dialogue. Both work through ensemble, physicality and devising rather than a fixed script and psychological realism.
For your own work, these practitioners offer methods for making theatre through the body, the ensemble and the active audience. Boal gives you a way to make genuinely participatory, political theatre; Meyerhold and the companies give you rigorous ways to generate meaning and story physically and to devise as a group. When you apply them you show it through the physical and choreographic quality of the work, the ensemble transformation of body and object, and - with Boal - the reshaping of the audience's role from watcher to participant. These are the traditions to reach for when your theatre is physical, devised and collective rather than text-bound and individual.
Worked example

Turning Frantic Assembly's approach into a devising task

Your group wants to open a devised piece about grief with a wordless physical sequence rather than dialogue. How might you use a physical company's devising method?

  1. 01Choose the method

    Adopt a Frantic Assembly-style physical approach: generate movement through structured tasks rather than deciding choreography in advance, so the sequence grows from the ensemble.

  2. 02Set a building-block task

    Give the group a concrete task - for example a repeatable sequence of contact and release between two performers passing a single gesture - and build a vocabulary of movements from it.

  3. 03Shape it to the theme

    Select and order the strongest movements so the sequence traces the emotional arc of grief - reaching, holding, letting go - letting the physicality carry the meaning without words.

  4. 04Set it in design

    Support the sequence with a spare set and focused light so the audience reads the bodies clearly, in the physical, image-led style of the company.

Result: A wordless grief sequence is devised through a physical company's task-based method - showing how a practitioner's methodology becomes a concrete rehearsal-room technique that generates original, meaningful theatre.

Exam focus

  • Know Boal's forum theatre and the spect-actor, Meyerhold's biomechanics and constructivism, and the physical devising of Complicite and Frantic Assembly.
  • Understand this cluster as physical, ensemble and (in Boal) participatory theatre - meaning made through the body and the active audience, not psychological realism.

Typical mistakes

  • Treating physical theatre as 'just movement' rather than as a rigorous way of generating meaning and story through the trained, ensemble body.
  • Describing Boal's forum theatre as ordinary audience participation, missing that the spect-actor takes the stage to change the outcome of an injustice.

Active revision

Pick one method from this section (forum theatre, biomechanics, or a company's physical devising) and plan how you would use it to open a devised piece - name the technique and what the audience would see.

Active recall

Recall the key points — then reveal.

Sources: AQA AS and A-level Drama and Theatre (7261 / 7262) specification (AQA)

Contents

Section -- / 05

    • 01Why we study practitioners○
    • 02Stanislavski and naturalism◐
    • 03Brecht and epic theatre◐
    • 04Artaud, Grotowski and the visceral tradition◐
    • 05Boal, Meyerhold and the physical/political companies●

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From notes into training

Theatre practitioners and their methodologies

Reinforce this topic with matching tasks from the question bank.

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Competencies
Practise

References & sources

Sources

Ofqual

  • Ofqual - GCE AS and A level qualifications

AQA

  • AQA AS and A-level Drama and Theatre (7261 / 7262) specification

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