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Notes/Classical Greek/Verse literature: Group 4 set text
Notes · Classical GreekUK · A-Levels

Verse literature: Group 4 set text

The Group 4 verse text is the counterpart of the Group 2 prose text: it is examined in Section B of Component 04 by translation, comprehension and a 15-mark analytical question, and it is also the basis of the Section C essay, which draws on it together with material read in English translation. It therefore needs whole-text preparation and not only passage preparation. The published cycles put Homer, Sophocles and Aristophanes in the verse groups, which means the Group 4 text may be epic, tragedy or Old Comedy — three genres with different metres, different dialects, different registers, and different relationships with their audience. These notes set the three side by side, work through characterisation, the chorus and dramatic technique, show what the linked reading in translation contributes to a verse essay, and close with the piece of exam technique that decides more marks on this paper than any other: how to spend two hours across three sections without arriving at the essay with fifteen minutes left.

5 sections·~39 min reading time·3 competencies·Level Foundation 1 · Standard 3 · Advanced 1

T·0999 / 10
Exam profile
AO2 · Demonstrate knowledge and understanding of literature: know the Group 4 verse set text, its genre and its metre, and the material read in translationAO3 · Critically analyse, evaluate and respond to literature: sustain an argument about a verse text across the Greek and the linked readingAO1 · Demonstrate knowledge and understanding of the language: translate a passage of the Group 4 verse set text accurately into English
Operators:translateanalyseevaluatearguecomparequotejustify

basic level

At AS Level the verse prescription is shorter and the essay demand smaller, so the emphasis falls on secure knowledge of the prescribed lines and on recognising the conventions of the genre.

higher level

At A-Level the Group 4 text has to be known whole, because Section C asks for an argument about it rather than a comment on a passage of it. The strongest answers know the genre's conventions well enough to notice a departure from them, and use the linked reading in translation as structural and thematic evidence rather than as decoration.

Depth

Reading depth: In depth

Text

Text size: Standard

Contents · 5 sections▾
  1. Verse literature: Group 4 set text
    • 01Group 4: the text that is examined twice on the verse paper○
    • 02Epic, tragedy and comedy: three genres, three sets of conventions◐
    • 03Characterisation, the chorus and dramatic technique●
    • 04The verse linked reading in translation, and what it contributes◐
    • 05Exam technique: two hours, three sections, and where the time actually goes◐
§ 01

Group 4: the text that is examined twice on the verse paper#

●○○FoundationLPOCR H444 Component 04 Section B — a set text prescribed in Group 4, examined by translation, comprehension and a 15-mark analytical questionLPOCR H444 Component 04 Section C — an essay on the Group 4 set text together with material read in English translationLPOCR H444 — the published verse cycles prescribe texts of Homer, Sophocles and Aristophanes

Key points

The Group 4 text does on the verse paper exactly what the Group 2 text does on the prose paper: it is examined locally in Section B and then again, whole, in Section C. That means it must be prepared to two different depths. For Section B you need the prescribed lines known so well that you can translate any of them cold, plus a store of short quotations and a close reading of the passage's style. For Section C you need an argued view of the whole work, supported by evidence organised by theme, and you need the material read in English translation. Give the Group 4 text more time than the Group 3 text, and start the translated reading in the first term.
Where the verse paper differs from the prose paper is in the range of genres it can set. The published cycles put Homer, Sophocles and Aristophanes in the verse groups, which means the Group 4 text may be epic, tragedy or Old Comedy. These are not three flavours of the same thing. They use different metres, different dialects, different registers of vocabulary and different conventions about the audience, and a technique of reading learned on one of them transfers only partly to another. The first thing to establish about your own prescription, therefore, is which of the three it is, and the second is what that genre's conventions are.
Genre matters for a practical reason as well as an intellectual one: an examiner's question will assume the conventions. A question about the chorus assumes you know what a tragic chorus is for. A question about how a joke works assumes you know that Old Comedy names living Athenians and breaks the dramatic illusion. A question about a simile assumes you know that Homeric similes are extended, conventional in form and often carry detail beyond the point of comparison. None of this is arcane and all of it can be learned in a fortnight from a good introduction, but it cannot be improvised, and a candidate who has read the Greek and not the conventions is at a needless disadvantage.
Comedy in particular repays a little preparation because its difficulties are unlike anything else on the course. Its Greek is closer to ordinary spoken Attic than tragedy's, which makes the sentences easier and the jokes harder: the difficulty is topical reference, obscenity, invented compound words, and sudden switches of register into mock-tragic grandeur. Aristophanes, who lived from about 446 to about 386 BC and of whose plays eleven survive complete, wrote for a festival audience that knew the politicians being named. A joke you cannot place is not a failure of Greek; it is a failure of footnote, and the commentary exists for exactly that.
Finally, remember that both verse texts are on the same two-hour paper along with the essay. That is a real constraint and it should shape the revision: knowing the Group 4 text extremely well is worth little if the time it takes to display that knowledge leaves Section C unwritten. Practise the whole paper, not the sections separately, at least three times before the examination, and time it. The last section of these notes is about that, and it is not an afterthought.
Worked example

Reading comic Greek: an exchange translated clause by clause

Constructed teaching Greek in a comic register, printed as prose and not as verse. Translate it and identify the features that mark it as comedy. — Α. νὴ τὸν Δία, πεινῶ γε δεινῶς. Β. τί οὖν; οὐκ ἔστιν ἄρτος οὐδείς; Α. οὔ, ὦ πόνηρε· τὰ γὰρ ἄλφιτα πάντα οἱ στρατηγοὶ κατέφαγον. Β. οἴμοι τάλας· ἀεὶ γὰρ οὗτοι πάντα κατεσθίουσιν.

  1. 01The oath, which is the first genre marker

    νὴ τὸν Δία is an affirmative oath, by Zeus, with νή taking the accusative of the god sworn by; its negative counterpart is μὰ τὸν Δία. Oaths of this kind are everywhere in comedy and rare in tragedy, because they belong to how Athenians actually spoke. πεινῶ is the contracted first person singular of πεινάω, I am hungry, and γε emphasises it, while δεινῶς is an adverb doing colloquial duty for terribly. Translate: by Zeus, I am terribly hungry.

  2. 02The question, and a compound negative

    τί οὖν; is two words and means what then, or well? οὐκ ἔστιν ἄρτος οὐδείς; is a question expecting the answer yes — is there really no bread at all? οὐδείς is a compound negative agreeing with ἄρτος, and Greek compound negatives reinforce rather than cancel, so οὐκ ... οὐδείς is emphatic and not a double negative in the English sense.

  3. 03The vocative that depends on an accent

    ὦ πόνηρε is a joke about a word you know. πονηρός, accented on the last syllable, means wicked; the same letters accented recessively, πόνηρε in the vocative, are a familiar, half-affectionate address — my poor fool, you wretch. It is exactly the sort of pair the specification has in mind when it requires learners to distinguish words of identical spelling with differing accentuation, and here the accent is the difference between an insult and an endearment.

  4. 04The political joke

    τὰ γὰρ ἄλφιτα πάντα οἱ στρατηγοὶ κατέφαγον: for the generals have eaten up all the barley-meal. τὰ ἄλφιτα is the neuter plural object, πάντα agrees with it, οἱ στρατηγοί is the plural subject and so takes a plural verb. κατέφαγον is the aorist of κατεσθίω, eat up, and the κατα- prefix is doing work: they did not eat, they devoured. Naming a class of public officials as the reason there is no food is the characteristic move of Old Comedy, which mocked identifiable Athenians by name and by office.

  5. 05The paratragic lament

    οἴμοι τάλας is a cry straight out of tragedy — alas, wretched that I am — and it is being used here about a shortage of barley-meal. That mismatch between register and occasion is paratragedy, and it is one of comedy's most reliable devices. Then ἀεὶ γὰρ οὗτοι πάντα κατεσθίουσιν, for these men are always eating everything, brings the register straight back down: a present tense of habit, the dismissive οὗτοι, and the same verb again without its aorist prefix force.

  6. 06What the passage shows about reading comedy

    The grammar was easy: an oath, two questions, an aorist, a present of habit, a compound negative. Everything difficult was register — knowing that νὴ τὸν Δία is colloquial, that πόνηρε depends on an accent, that naming the generals is a political joke, and that οἴμοι τάλας is borrowed from a genre this text is making fun of. That is the characteristic shape of comic difficulty, and it is why a commentary is not optional.

Result: By Zeus, I am terribly hungry. — What then? Is there really no bread at all? — No, my poor fool: the generals have eaten up all the barley-meal. — Alas, wretched that I am; for these men are always eating everything. The genre markers are the oath νὴ τὸν Δία, the colloquial γε and δεινῶς, the accent-dependent vocative ὦ πόνηρε, the named public officials, and the paratragic οἴμοι τάλας applied to a domestic shortage.

Exam focus

  • The Group 4 text is examined twice — locally in Section B and whole in Section C — so it needs both close and thematic preparation (AO2).
  • Establish which genre your Group 4 prescription belongs to and learn that genre's conventions early; examiners' questions assume them (AO2).
  • Set texts are examined for a maximum of three years; confirm your own series (AO2).

Typical mistakes

  • Preparing Group 4 exactly as Group 3 was prepared, and having nothing whole-text to say in Section C.
  • Reading a comedy without a commentary and treating every unplaced topical joke as a failure of Greek.
  • Assuming the conventions of one genre apply to another because both are in verse.
  • Practising the three sections separately and never once sitting the whole two-hour paper.

Active revision

In the first fortnight of the course, write one page on the conventions of the genre your Group 4 text belongs to: its metre, its dialect, its structural units, and what its audience was expected to know. Then, once the Greek is under way, add to that page every convention you meet in the text itself. Revisit the page before every practice essay; it is the material that makes an examiner's assumptions visible.

Active recall

Recall the key points — then reveal.

Sources: OCR A Level in Classical Greek (H444) specification (Cambridge OCR) · OCR A Level Classical Greek — specification at a glance (Cambridge OCR)

§ 02

Epic, tragedy and comedy: three genres, three sets of conventions#

●●○StandardLPOCR H444 Component 04 — the published verse cycles prescribe texts of Homer, Sophocles and AristophanesLPOCR H444 Component 04 — detailed knowledge and understanding of the set texts must include metre

Epic, tragedy and comedy compared

Three genres, feature by featureTable with 4 columns and 8 rows, Data: Feature · Epic · Tragedy · Old Comedy; Metre · Dactylic hexameter, unbroken from first line to last · Iambic trimeter for dialogue; lyric metres for the sung parts · Iambic trimeter handled freely, plus tetrameters and lyric; Dialect · A literary mixture, mainly Ionic with older Aeolic forms · Attic with poetic colouring; Doric long alpha in the lyric · Everyday Attic, with parody of other registers on demand; Register · Elevated and formulaic; the narrator is impersonal · Elevated, compressed, image-laden; no obscenity · Colloquial and obscene, rising without warning into mock-tragedy; Who speaks · A narrator, with characters quoted in direct speech · Two or three masked actors and a chorus that sings and comments · Actors and a costumed chorus that also speaks for the poet; Structure · Books, type-scenes, extended similes, ring composition · Prologue, entry song, episodes alternating with stasima, exodos · Prologue, entry song, agon, parabasis, episodes, exodos; The audience · There is none: the poem does not know it is heard · There is one, and no character may notice it · There is one, and in the parabasis the chorus addresses it; Typical concerns · Honour, mortality, hospitality, the anger of men and gods · Family, justice, the gods, the cost of a decision · Current politics, named citizens, war and peace, a fantasy that fixes everything; What a question asks · How a formula, a simile or a type-scene is used here · How character, argument and the chorus make the meaning of a scene · How the joke works, and at whose expense, highlighted cell: There is one, and in the parabasis the chorus addresses itFEATUREEPICTRAGEDYOLD COMEDYMETREDactylichexameter,unbroken fromfirst line to lastIambic trimeterfor dialogue;lyric metres forthe sung partsIambic trimeterhandled freely,plus tetrametersand lyricDIALECTA literarymixture, mainlyIonic with olderAeolic formsAttic with poeticcolouring; Doriclong alpha in thelyricEveryday Attic,with parody ofother registers ondemandREGISTERElevated andformulaic; thenarrator isimpersonalElevated,compressed, image-laden; noobscenityColloquial andobscene, risingwithout warninginto mock-tragedyWHO SPEAKSA narrator, withcharacters quotedin direct speechTwo or threemasked actors anda chorus thatsings and commentsActors and acostumed chorusthat also speaksfor the poetSTRUCTUREBooks, type-scenes, extendedsimiles, ringcompositionPrologue, entrysong, episodesalternating withstasima, exodosPrologue, entrysong, agon,parabasis,episodes, exodosTHE AUDIENCEThere is none: thepoem does not knowit is heardThere is one, andno character maynotice itThere is one, andin the parabasisthe chorusaddresses itTYPICAL CONCERNSHonour, mortality,hospitality, theanger of men andgodsFamily, justice,the gods, the costof a decisionCurrent politics,named citizens,war and peace, afantasy that fixeseverythingWHAT A QUESTIONASKSHow a formula, asimile or a type-scene is used hereHow character,argument and thechorus make themeaning of a sceneHow the jokeworks, and atwhose expense
Fig. 1The row that most often decides how a question should be answered is the sixth, the relationship with the audience, and the emphasised cell is the one that makes comedy different in kind rather than in degree: Old Comedy turns and speaks to the spectators in the parabasis, which no epic and no tragedy ever does. Fill each cell with an example from your own prescription rather than leaving it as a general statement.

Key points

Epic is narrative told by an impersonal voice in a metre and a dialect that nobody ever spoke. The dactylic hexameter runs unbroken from the first line to the last, and the language is a literary mixture, principally Ionic with older Aeolic elements preserved because they fitted the metre. Its building blocks are formulae — noun-and-epithet phrases that occupy fixed positions in the line, speech introductions, extended similes built to a pattern, and type-scenes such as arming, feasting, supplication and the reception of a guest. The narrator does not address an audience and does not appear as a person; the poem simply is. Analysis of epic therefore concentrates on selection and arrangement: which type-scene, how expanded, what the simile brings in from outside the story.
Tragedy is performance, and its conventions are conventions of theatre. Two or three speaking actors, masked, take all the parts; a chorus of citizens sings and dances in the orchestra and speaks with its leader in dialogue. The spoken parts are iambic trimeter, the sung parts are lyric in a variety of metres and are coloured with Doric long alpha. The structure alternates: prologue, the chorus's entry song, then episodes of dialogue separated by sung stasima, and finally the exodos. Violence happens off stage and is reported by a messenger. The dramatic illusion is maintained throughout: no character knows there is an audience, which is precisely what makes dramatic irony possible.
Old Comedy is performance too, but it makes the opposite decision about the audience. Its chorus is often costumed as something other than human — birds, frogs, wasps, clouds — and in the parabasis it turns and addresses the spectators directly on the poet's behalf, breaking the illusion completely. Living Athenians are named and mocked; the plot rests on a fantastic premise that solves a real civic problem; the language is colloquial, obscene, full of invented compound words, and liable to rise without warning into mock-tragic grandeur. Its dialogue is the iambic trimeter again, but handled far more freely, with resolution admitted much more readily, and it uses long tetrameter lines and lyric metres elsewhere.
Setting the three side by side, as the table below does, makes it clear why a reading technique does not transfer whole. In epic, an epithet is usually a metrical choice and not a local characterisation. In tragedy, an unusual word IS a choice, because the register is uniformly elevated and a departure from it is audible. In comedy, the register moves constantly, so the analytical question is always which register we are in and why it has changed. Likewise with the audience: in epic there is none, in tragedy there is one that must be ignored, in comedy there is one that is addressed. A question about audience effect means three different things across the three genres.
Two cautions. First, do not treat the genre conventions as a substitute for reading the text: a candidate who knows what a parabasis is but cannot say what happens in the one in front of them has learned the frame and not the picture. Second, remember that authors exploit conventions as well as obeying them. A tragedy that gives its chorus an unusually active part, an epic that expands a type-scene far beyond its normal length, a comedy that lets a serious argument survive the joke — these are the moments an examiner is most likely to set, because the departure is where the meaning is.
Worked example

Naming the genre from the language alone

Four short pieces of Greek. For each, say which genre it belongs to and give the evidence. (a) ἄνδρα μοι ἔννεπε, Μοῦσα, πολύτροπον — quoted exactly, Homer, Odyssey 1.1. (b) ἄπελθε, μῆτερ· δεινὰ γὰρ πάσχω κακά — constructed, scanned earlier as a regular iambic trimeter. (c) νὴ τὸν Δία, πεινῶ γε δεινῶς — constructed, in a comic register. (d) ἡ τῶν νεωτέρων γνώμη ἐνίκα — constructed, in a prose narrative register.

  1. 01(a) the evidence for epic

    Three things settle it. The metre is dactylic hexameter, five dactyls and a spondee. The verb ἔννεπε is an epic form of a verb that Attic does not use in this way. And the syntax puts the accusative object first, before the vocative addressed to a Muse, which is the conventional opening of an epic invocation. Any one of the three would be suggestive; together they are conclusive.

  2. 02(b) the evidence for tragedy

    The metre is iambic trimeter, which narrows the field to drama. The register then decides between tragedy and comedy: μῆτερ as a vocative in a scene of suffering, δεινὰ κακά as an elevated periphrasis for what has happened, and the absence of any colloquial particle or oath. There is no obscenity, no topical name, no oath by a god. Elevated trimeter is tragic trimeter.

  3. 03(c) the evidence for comedy

    νὴ τὸν Δία is an oath of the kind Athenians used in the street and tragedy avoids. πεινῶ is a verb about being hungry, which is a comic subject and not a tragic one. γε and δεινῶς together are conversational emphasis rather than poetic elevation. The register alone settles it, without any metrical evidence at all.

  4. 04(d) the evidence for prose

    There is no metre: the syllables do not fall into any repeating pattern, and the phrase ἡ τῶν νεωτέρων γνώμη puts an attributive genitive between the article and its noun, which is a prose habit that verse tends to avoid because it is metrically inconvenient. ἐνίκα, an imperfect of a contract verb in its ordinary Attic form, confirms it. Not every piece of Greek in this qualification is verse, and checking whether it scans at all is a legitimate first move.

  5. 05The order to test in

    Metre first, because it is objective: does it scan, and if so as what? Then dialect, because epic forms are unmistakable once learned. Then register, which separates tragedy from comedy and is decided by oaths, obscenity, named contemporaries and the subject matter. Three tests, in that order, and the genre of almost any passage falls out in under a minute.

Result: (a) Epic: hexameter, the epic imperative ἔννεπε, and the conventional invocation shape. (b) Tragedy: iambic trimeter with an elevated register and no colloquial marker. (c) Old Comedy: the oath νὴ τὸν Δία, the subject of hunger, and conversational particles. (d) Prose: it does not scan, and it uses the attributive genitive between article and noun. The diagnostic order is metre, then dialect, then register.

Exam focus

  • Establish which genre you are in before analysing anything, because the same feature means different things in each (AO3).
  • In tragedy the dramatic illusion is maintained; in Old Comedy it is broken in the parabasis. Questions about the audience turn on this (AO2).
  • Departures from a convention are where examiners set questions, so learn the convention in order to notice the departure (AO3).

Typical mistakes

  • Treating a Homeric epithet as a deliberate local comment, when it is usually a formula selected by metre.
  • Applying tragic assumptions about register to comedy, where the register changes constantly and on purpose.
  • Knowing the name of a structural unit without being able to say what the one in the text actually does.
  • Forgetting that tragic violence happens off stage and is reported, so that a messenger speech is misread as narration.

Active revision

Take the table below and, for the genre of your own Group 4 text, fill each cell with a specific example from your prescription rather than a general statement. Where you cannot fill a cell, that is the reading still to be done. Then do the same for the genre of the material you have read in translation, which will very often be a different one, and keep the two side by side for the Section C essay.

Active recall

Recall the key points — then reveal.

Sources: OCR A Level in Classical Greek (H444) specification (Cambridge OCR)

§ 03

Characterisation, the chorus and dramatic technique#

●●●AdvancedLPOCR H444 Component 04 Sections A and B — a 15-mark question analysing literary style, characterisation, argument and literary meaningLPOCR H444 — AO3 carries 40 of the 75 marks in each literature paper

Key points

In drama a character is what they say and how they say it, because there is no narrator to tell you anything else. The means are countable and worth naming: how much a character speaks and in what units — a long set-piece speech, a share of stichomythia, a single line; what register they use, and whether they change it; what they notice and what they ignore; how other characters address them; whether they are on stage and silent, which is one of the most powerful things a Greek dramatist can do with an actor; and what they do at the moment of decision. A question about characterisation is answered by naming two or three of these and showing them at work in the printed passage.
The chorus is not scenery and it is not the poet's mouthpiece, though it is sometimes mistaken for both. It is a character, with an identity — elders of the city, women of the household, sailors, foreign captives — and that identity limits and colours what it can see. It sings odes between the episodes, which react to what has just happened, and it speaks in dialogue through its leader, which allows it to question, warn and sympathise inside the action. Its most useful function for analysis is that it is often WRONG, or partially informed, or hoping for an outcome the audience knows is impossible, and the gap between what the chorus expects and what the audience knows is one of the standard engines of tragic effect.
Dramatic irony arises from that gap and it should be named precisely rather than gestured at. It exists when the audience knows something a character on stage does not, so that the character's words carry a second meaning available only outside the play. Greek tragedy is unusually rich in it because the myths were known: an audience watching a story it already knew heard every confident statement about the future twice. When you claim dramatic irony, say what the audience knows, say what the character does not, and quote the words that carry both meanings. All three parts are needed; a claim of irony without the second meaning specified is an assertion.
The conventions of staging carry meaning and can be written about safely. Violence happens off stage and is reported by a messenger, which converts an event into a narrative and gives the audience a described rather than a witnessed horror — the messenger speech is therefore a set piece with its own conventions and is a favourite passage to set. Entrances and exits are marked in the text by what characters say, since there are no stage directions, so an entrance announced by the chorus is a deliberate piece of construction. And with only two or three speaking actors, the number of characters who can be on stage at once is limited, which makes a silent presence conspicuous.
Epic characterises differently and the difference is worth stating, because a Group 4 Homeric prescription will attract characterisation questions too. In epic there IS a narrator, but the narrator rarely evaluates: characters are made by their speeches, which are long, formal and often argumentative, and by the choices they make when a course of action is set before them. Similes applied to a character import a whole scene from outside the poem and can carry a judgement the narrator declines to make in his own voice. And the gods intervene, which raises a question the poems never quite settle about how much of a character's action is their own — a question an examiner may well ask you to address.
Worked example

Analysing a short exchange for characterisation and technique

Constructed teaching Greek, each line scanned as a regular iambic trimeter in the previous topic. A mother and her child. (1) τί φῄς; τί λέξεις; οὐ γὰρ οἶδα τὸν λόγον. (2) ἄπελθε, μῆτερ· δεινὰ γὰρ πάσχω κακά. (3) τίς σοι παρέσχε τήνδε τὴν βουλήν ποτε; Write the analysis, naming the technique at each step.

  1. 01The form: stichomythia, and what it implies

    Three consecutive lines, one speaker each, each line syntactically complete. That is stichomythia, and the convention carries information before any word is analysed: the exchange is a confrontation, it is moving at the speed of the metre, and neither speaker is being allowed a set-piece speech. In a play, a stretch of stichomythia normally marks the point at which argument has replaced exposition.

  2. 02The mother, characterised by repetition

    τί φῄς; τί λέξεις; is two questions in five positions, with anaphora on τί and a move from the present φῄς, what are you saying, to the future λέξεις, what will you say. She asks the same thing twice without waiting, and the second version is more anxious than the first because it anticipates worse to come. οὐ γὰρ οἶδα τὸν λόγον, for I do not understand the statement, then concedes that she has not followed — a character admitting incomprehension in her first line is a character the scene will keep in the dark.

  3. 03The child, characterised by refusal

    ἄπελθε is an aorist imperative and the first word of the reply: the child does not answer the question at all but issues an order. μῆτερ follows immediately, so the address and the dismissal share a breath, which is a compact way of showing a relationship being used and rejected at once. Then δεινὰ γὰρ πάσχω κακά gives a reason that explains nothing: terrible sufferings, unspecified. The child speaks in generalities where the mother asked for a fact.

  4. 04The word order that frames the suffering

    δεινά and κακά agree with each other and stand at opposite ends of the clause, with γὰρ πάσχω between them: terrible ... I suffer ... evils. The framing encloses the verb of suffering inside the word for its quality, so the line is shaped like the state it describes. This is a claim about arrangement, it is demonstrable by pointing, and it does not depend on the metre, which in this line is entirely regular.

  5. 05The third line, and where an examiner would press

    τίς σοι παρέσχε τήνδε τὴν βουλήν ποτε; — who ever put this plan into your head? The mother does not respond to the suffering but to the decision, and τίς assumes that somebody else is responsible. That assumption is characterisation: she cannot conceive of the plan as her child's own. If this were a real play, the audience would very probably know the answer to her question already, and the line would carry the second meaning that constitutes dramatic irony — which is exactly the kind of moment an examiner sets, and exactly why the claim needs the audience's knowledge stated.

  6. 06How to write it up

    One claim: the exchange characterises the two speakers by what each refuses to give the other — the child refuses information, the mother refuses to believe the decision is her child's. Then three units, each with Greek, translation and an explanation of how: the anaphora and tense shift in line 1, the imperative-plus-vocative opening of line 2 with the framing of δεινά and κακά, and the assumption buried in τίς in line 3. Then one sentence linking outward to the play's larger pattern. Four paragraphs, twenty minutes.

Result: The form is stichomythia, which supplies confrontation and speed before any word is read. The mother is characterised by doubled questions, a tense shift and an admission that she has not understood; the child by an imperative in place of an answer and a generality in place of a fact; and the mother again by a question whose interrogative assumes another agent. The framing of δεινά around γὰρ πάσχω is the strongest single piece of evidence, and it is about word order, not metre.

Exam focus

  • Name the means of characterisation — speech length, register, silence, how others address the character — and show them working in the passage (AO3).
  • The chorus is a character with a limited viewpoint; the gap between what it expects and what the audience knows is analysable material (AO3).
  • A claim of dramatic irony needs three parts: what the audience knows, what the character does not, and the words that carry both senses (AO3).

Typical mistakes

  • Treating the chorus as the poet's own voice, or as neutral commentary.
  • Claiming dramatic irony without specifying the second meaning the words carry.
  • Ignoring silent characters, who are often the most significant presence on stage.
  • Reading a messenger speech as ordinary narrative rather than as the convention that keeps violence off stage.

Active revision

For every scene of your prescription, write three lines: who is on stage, who is silent, and what the chorus is hoping for. Then, beside each, write what the audience knows that the speakers do not. This takes about an hour for a whole play and it produces, almost by itself, the evidence for every characterisation and irony question you will ever be set on it.

Active recall

Recall the key points — then reveal.

Sources: OCR A Level in Classical Greek (H444) specification (Cambridge OCR)

§ 04

The verse linked reading in translation, and what it contributes#

●●○StandardLPOCR H444 Component 04 Section C — an essay on the Group 4 set text together with material read in English translationLPOCR H444 — over the whole A-Level learners study at least four different authors

Key points

The verse essay's linked reading contributes something the prose essay's does not, because verse is more strongly governed by genre. A play read in translation supplies a whole architecture — prologue, entry song, episodes, stasima, exodos — against which the prescribed scene can be placed; a whole book of epic supplies the shape of the narrative around the prescribed lines; a second author supplies a point of comparison for how a convention can be handled differently. The evidence you take from it is therefore structural and thematic more often than local, and that is a strength rather than a limitation: structural evidence is exactly what a whole-text essay needs and exactly what the prescribed Greek, being an extract, cannot supply.
Read it as a performance or a narrative, not as a source of quotations. Because you are working in English you cannot quote it for its language, so there is no point taking notes as though you could. Take notes instead on what happens, in what order, who is present, who is silent, what the chorus is doing, where the turning point falls, and what the audience knows at each stage. Those are the facts an essay can use. A note that records a striking sentence of the translator's is a note about the translator.
Comparison is the move the linked reading exists to make possible, and it works best when the two texts are doing the same thing differently. If your Greek is tragedy and your translated reading is another tragedy, compare how each handles its chorus, its messenger speech or its recognition. If your Greek is epic and your reading is a play, compare how each characterises through speech, or how each handles a god's intervention. If the genres differ sharply — an epic and a comedy, say — the comparison is about convention itself: what each genre permits its audience to know, and what each does with a hero.
A comparison must argue, not merely juxtapose. Saying that both texts contain a scene of supplication is a fact about the syllabus. Saying that both contain a supplication but that one grants it and the other refuses, and that the difference tells you what each work thinks obligation is worth, is an argument. The test to apply to every comparative sentence is whether it ends in a conclusion. If it ends with a similarity or a difference and stops, add the clause that says what follows from it.
Finally, keep the boundary between the two bodies of evidence clean in your own writing without segregating them in the essay's structure. Within a paragraph, move freely between the Greek and the translation. But be exact about what each can support: a claim about a word, a particle or a metrical shape can only come from the Greek, while claims about structure, sequence, characterisation and argument can come from either. An examiner reading an essay that argues about the translator's word choice knows immediately that the candidate has not understood what they were reading.
Worked example

Turning a play read in translation into evidence for a verse essay

You have read, in English, a tragedy in which a chorus of city elders repeatedly urges caution, is ignored by the ruler, and at the end laments an outcome it had predicted. Your Greek prescription is a scene from a different play. Produce usable evidence and then a paragraph that uses it.

  1. 01The structural note

    Chorus of city elders. Urges caution in its first ode, again in dialogue with the ruler in episode two, and is dismissed both times. Present on stage for the whole play. Laments at the end in terms that echo its first ode. Nothing it says is new information; its function is to make the ruler's refusals audible and to supply the audience with a voice that agrees with it.

  2. 02The comparative note

    In the Greek prescription the chorus is silent for most of the scene and speaks only two lines. So the two plays use the same institution to opposite ends: one makes the chorus an insistent counter-voice, the other makes it a witness. Write that contrast down as a single line, because it is the expensive part and it will be needed intact under time.

  3. 03The claim the notes support

    A chorus is not a fixed device but a variable one, and what a dramatist does with it is a decision about how much the audience is to be guided. That claim can be argued from the two texts together and could not be argued from either alone, which is exactly why the linked reading is assessed.

  4. 04The paragraph, written

    The chorus of the set text is remarkable for how little it says. In the printed scene it speaks twice, briefly, and neither intervention alters what follows. That restraint reads very differently once it is set beside the play read in translation, whose chorus of elders urges caution in its opening ode, repeats the warning in dialogue, and is dismissed on both occasions, so that the audience is supplied throughout with an articulate voice that agrees with it. The two dramatists use the same institution for opposite purposes: one to guide the audience's judgement, the other to withhold guidance and leave the judgement to be formed unaided. The set text's silence is therefore not a weakness of construction but a choice about how much help the spectator is to be given.

  5. 05What the paragraph does not do

    It does not quote the translation, because a translation cannot be quoted for its language. It does not retell either play. It does not say also or similarly and leave the comparison hanging. And it ends with a conclusion that neither text could have supported by itself, which is the test any comparative paragraph should be able to pass.

Result: The usable notes were structural — who the chorus is, how often it speaks, whether it is heeded, and what it does at the end — and the comparison was reduced to a single line before any essay was attempted. The resulting paragraph argues that the chorus is a variable device whose handling is a decision about guiding the audience, a claim that requires both texts and quotes neither translation.

Exam focus

  • Take structural notes from the translated reading — order of events, who is present, where the turn falls — because structure is what an extract cannot supply (AO2).
  • Every comparison must end in a conclusion; a stated similarity or difference is not yet an argument (AO3).
  • Linguistic claims come only from the Greek; structural and thematic claims may come from either (AO3).

Typical mistakes

  • Taking quotation-style notes on a translation, which cannot be used for any claim about language.
  • Juxtaposing two texts without saying what follows from the comparison.
  • Segregating the essay into a Greek section and a translation section.
  • Leaving the translated reading until the term before the examination.

Active revision

Build a two-column comparison sheet: down the left, eight features of your Greek text — its chorus, its use of messenger narrative, its treatment of the gods, its turning point, and so on; down the right, the same eight features in the material you have read in translation. Then, for each row, write one sentence saying what the difference or similarity shows. Eight sentences, and you have the spine of any comparative essay you will be set.

Active recall

Recall the key points — then reveal.

Sources: OCR A Level in Classical Greek (H444) specification (Cambridge OCR)

§ 05

Exam technique: two hours, three sections, and where the time actually goes#

●●○StandardLPOCR H444 Components 03 and 04 — 2 hours, 75 marks, three sections, testing AO2 (35 marks) and AO3 (40 marks)LPOCR H444 Component 04 Section C — an essay on the Group 4 set text together with material read in English translation

Key points

Both literature papers are two hours for 75 marks across three sections, and the failure mode is identical on both: Sections A and B expand, and the essay is written in the last quarter of an hour. It happens because the first two sections feel productive — there is a passage in front of you, there are answers you know — while the essay is the part that has to be generated. The remedy is arithmetical and it must be applied before any writing starts. Work out from the mark allocation printed on your own paper how many minutes each section is worth, write the three finishing times on the question paper, and treat them as instructions rather than as guidance.
A workable shape for a two-hour paper, assuming the marks divide roughly evenly across the three sections, is five minutes to read the paper and choose the essay title, thirty-five minutes on Section A, thirty-five on Section B, thirty-five on Section C, and ten minutes to check. If your paper's mark allocation is not even, adjust in proportion and write the new times down. Note that this gives the essay the same time as a whole section of translation, comprehension and analysis, which is right: it carries a comparable number of marks and it is the section that most rewards being written unhurried.
Read the essay titles in the first five minutes, even though the essay is written last. Two things follow from doing so. You will choose better, because you are choosing while fresh rather than while tired and behind. And the question will sit at the back of your mind through the other two sections, so that when you reach it you have been thinking about it for an hour and twenty minutes without spending a minute on it. Write your chosen title and a four-line plan on the answer booklet immediately, then leave it. That plan is worth more than any amount of remembering to think about it later.
Within Sections A and B, the internal order is translation, comprehension, analysis, and the internal timing should be roughly proportionate to the marks. Two habits protect the analysis. First, do not polish the translation: a set-text translation is either right or it is not, and reading it through a third time adds nothing. Second, do not let the comprehension answers grow: they are worth one, two or three marks each and a three-sentence answer to a one-mark question is three times the necessary length. Both faults steal from the 15-mark question, which is where the AO3 marks are and where the difference between grades is made.
When you fall behind, and most candidates do at some point, cut in a fixed order. Cut checking first. Then cut the length of comprehension answers to the bare fact. Then cut the number of units in a 15-mark answer from five to three, keeping each complete rather than writing five half-units. Cut the essay LAST and, if it must be cut, cut the counter-case paragraph rather than the argument paragraphs, and never abandon the closing sentence — an essay that stops mid-argument reads as unfinished, while one that reaches a conclusion in four paragraphs reads as brief. And never, in any circumstances, leave a section unstarted: three sentences on a question are worth more than a perfect blank.
Worked example

Two hours, minute by minute, and what to do at each checkpoint

You are sitting Component 04. Two hours, 75 marks, three sections. Plan the paper and then decide what to do at two points where things have gone wrong.

  1. 01Minutes 0 to 5 — read, allocate, plan the essay

    Read the mark allocation for all three sections and write three finishing times in the margin: with an even split, Section A by minute 40, Section B by minute 75, Section C by minute 110, checking to 120. Read the essay titles, choose one, and write it at the top of a fresh page with a four-line plan: claim, two arguments, counter-case. Then close that page. Five minutes, no Greek translated yet, and the most valuable five minutes of the paper.

  2. 02Minutes 5 to 40 — Section A

    Translation first, straight into fair copy, from the Greek and not from memory. Then comprehension, one fact per mark, quoting the deciding Greek word. Then the 15-mark question: overall claim as the first sentence, then four units of claim, Greek, translation and explanation, then a link outward. Watch the clock at minute 30 and, if the analysis is not started, start it immediately, whatever remains unfinished above.

  3. 03Minutes 40 to 75 — Section B

    The same shape on the Group 4 text. One extra discipline here: resist the temptation to spend longer because this is the text you know best. The 15-mark question in Section B is worth the same as the one in Section A, and the essay that follows is worth more than either.

  4. 04Minutes 75 to 110 — Section C

    Reopen the page with the plan on it. The claim is already written, so the first paragraph takes ninety seconds. Then two argument paragraphs, each supported from the Greek and from the reading in translation, then the counter-case, then the close. Thirty-five minutes is enough for roughly six hundred words of argued prose, which is a full essay at this level.

  5. 05Checkpoint one — it is minute 50 and Section A is not finished

    Stop Section A now, mid-answer if necessary, and start Section B. Ten minutes of Section A time have been lost and cannot be recovered; taking them from Section B would simply move the problem. Come back to the unfinished Section A answer in the checking window if any of it survives. The rule is that a section's finishing time is a hard boundary, because every section contains easy marks at its start and the easy marks of the next section are always worth more than the hard marks of the last.

  6. 06Checkpoint two — it is minute 100 and the essay is two paragraphs in

    You have twenty minutes and three paragraphs planned. Cut the counter-case, not an argument, and write the third argument at normal length. Then spend the last four minutes on a close that reaches a genuine conclusion. An essay of four paragraphs that concludes reads as a shorter essay; an essay of five paragraphs that stops in the middle of the fourth reads as an unfinished one, and examiners mark the second more harshly than the first.

Result: The plan is five minutes to read, allocate and plan the essay; thirty-five minutes each on Sections A, B and C; ten minutes to check. The two rules that carry it are that section finishing times are hard boundaries, and that when the essay must be shortened the counter-case goes and the closing sentence never does.

Exam focus

  • Write the three section finishing times on the question paper in the first minute, from the printed mark allocation (AO2).
  • Read the essay titles and write a four-line plan in the first five minutes, even though the essay is written last (AO3).
  • When behind, cut checking, then comprehension length, then the number of analytical units — and cut the essay last (AO3).

Typical mistakes

  • Letting Sections A and B expand until the essay has fifteen minutes.
  • Polishing a set-text translation, which cannot improve beyond correct.
  • Writing three sentences for a one-mark comprehension question.
  • Choosing the essay title at the end of the paper, tired and rushed.
  • Abandoning an essay mid-argument rather than shortening it to a complete shape.

Active revision

Sit the whole two-hour paper, all three sections, at least three times before the examination, under real conditions and with a clock in view. Afterwards, record only two numbers: the time you actually started Section C, and how many words the essay ran to. Those two numbers diagnose almost every timing problem there is, and they improve rapidly once they are being measured.

Active recall

Recall the key points — then reveal.

Sources: OCR A Level in Classical Greek (H444) specification (Cambridge OCR) · OCR A Level Classical Greek — specification at a glance (Cambridge OCR)

Contents

Section -- / 05

    • 01Group 4: the text that is examined twice on the verse paper○
    • 02Epic, tragedy and comedy: three genres, three sets of conventions◐
    • 03Characterisation, the chorus and dramatic technique●
    • 04The verse linked reading in translation, and what it contributes◐
    • 05Exam technique: two hours, three sections, and where the time actually goes◐

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From notes into training

Verse literature: Group 4 set text

Reinforce this topic with matching tasks from the question bank.

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Competencies
Practise

References & sources

Sources

Cambridge OCR

  • OCR A Level in Classical Greek (H444) specification
  • OCR A Level Classical Greek — specification at a glance

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