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Hebrew (Biblical)

A-level Biblical Hebrew is an ancient-language qualification and AQA is its sole provider: specification 7677, for teaching from September 2018 and for examination from June 2020. It is not shaped like a modern-languages A-level. There is no speaking assessment, no listening assessment, no contemporary-themes syllabus and no individual research project; all materials are in English and everything a candidate writes is in English apart from the Hebrew written in one section of Paper 1. Three components are taken in a single May or June series at the end of the course, and no dictionary is allowed in any of them. Paper 1, Translation, comprehension and composition, carries 150 marks and 50 per cent of the qualification over three hours, and all three of its sections are compulsory: Section A translates an unseen passage of Biblical Hebrew prose into English for 20 marks, answers comprehension and grammar questions on a second unseen prose passage for 25, and points approximately 25 words - about two lines - of unseen narrative prose for 5; Section B translates an unseen passage of Biblical Hebrew poetry into English for 25 marks and answers comprehension and grammar questions on a second unseen poetry passage for 25; Section C translates a prose passage of approximately 100 words from English into pointed Biblical Hebrew for 50 marks, the single largest question in the qualification. Paper 2, Prose literature, and Paper 3, Poetry, each carry 75 marks, 25 per cent and two hours, and each has the same three-section shape: Section A takes the first set text of the pair for 10 marks of comprehension and grammar, 5 marks of translation and a 15-mark question analysing literary style, characterisation, argument and literary meaning; Section B takes the second set text for 5, 5 and 15; Section C is a 20-mark essay drawing on the second set text together with the material the specification requires to be read in English translation. The assessment objectives are three: AO1, knowledge and understanding of the language, carries all 150 marks of Paper 1 and 50 per cent of the qualification; AO2, knowledge and understanding of literature, carries 23.3 per cent; AO3, critical analysis, evaluation and response to literature, carries 26.7 per cent. The total raw mark is 300, scaled at one to one. Two features of the specification shape the whole course and both reverse the assumptions that hold for the other ancient languages. First, the set texts do not rotate: 3.4.1 states that the four set texts will remain valid for the lifetime of the specification, so I Samuel 1-7 omitting 2:1-10 and II Kings 9-13 are the prose texts, and Jeremiah 13-18 and Psalms 50-59 the poetry texts, together with two blocks of prescribed additional reading in English translation that supply the narrative context of set texts 2 and 4. Second, pointing is examined, and examined twice: the 5-mark pointing question in Section A and the requirement that the 50-mark composition be written in pointed Hebrew, where the mark grid states that an answer with no attempt at pointing cannot gain more than 2 marks out of 5 for any of its nine phrases. There is no defined vocabulary list at A-level; students build on the words in the Core Vocabulary List for Biblical Hebrew through wider reading of original material. Grammar, by contrast, is prescribed in detail: 3.3 sets out the accidence, the pointing rules and the syntax a candidate must be able to form, and then a separate list of the grammatical terminology a candidate must be able to use, marking for each term the acceptable alternatives and the alternatives that will not be accepted. The specification also settles a matter of presentation: it follows the Orthodox Jewish tradition for Divine names, writing the four-letter Divine name as two yods and adding a dash after the first letter of other Divine names, while stating that a candidate is free to approach the qualification from a Christian or other perspective.

0/45 Texts·7 Chapters·~382 min total

Continue reading — Chapter ITable of contents
LPAQA 7677 section 3.3 Grammar — the general principle of this list is to cover all forms which may be examined in Paper 1LPAQA 7677 section 3.3.2 Grammatical terminology — Term, Acceptable alternative/s, Examples of unacceptable alternative/sLPAQA 7677 section 3.2 — as well as all the grammatical forms defined in Grammar, students should study more complex grammatical forms where they appear in the set textLPAQA 7677 section 3.3.1.1 — gender, number and state of regular and irregular nouns; nouns formed with preformative letters and afformative nun; agreement of adjectives; comparatives and superlatives; cardinal and ordinal numbers; pronominal suffixesLPAQA 7677 section 3.3.2.1 — construct form, preformative, cardinal, ordinal, dual form, mappiq, pronominal suffix, singular, plural, comparative, superlativeLPAQA 7677 section 3.3.1.2 — all persons and numbers of the perfect and imperfect tenses/aspect including the imperative; cohortative, jussive and polite imperative; participles in all conjugations; formation and function of qal, niphal, piel, hiphil and hithpael; commonly occurring formations of hophal and pual; commonly occurring formations of polel, hithpolel, pilpel and hithpalpel; infinitive construct; infinitive absolute+101 more●○○Foundation●●○Standard●●●Advanced
Table of contents · 7 ChaptersT·07
Ch. IAccidence and syntax7 texts · 0 read
  • The grammar list: what 3.3 contains and how it is examinedText L·01 · Recommended start10 min
  • Nouns, adjectives and pronouns: gender, number and stateText L·029 min
  • The verb: aspect, mood and the seven binyanimText L·039 min
  • Weak roots: what happens when a radical will not behaveText L·049 min
  • Prefixed and suffixed morphemes: the letters that change a wordText L·059 min
  • Pointing: syllables, sheva, the dagesh and the pausal formText L·0610 min
  • Syntax: word order and the clauses a passage may containText L·079 min
Ch. IIVocabulary and linguistic range6 texts · 0 read
  • There is no defined vocabulary list, and what follows from thatText L·0810 min
  • The root: how a few hundred roots become a reading vocabularyText L·099 min
  • Deducing an unglossed word under time pressureText L·109 min
  • Four books, four vocabulariesText L·119 min
  • The poetic lexicon: what changes when the passage is verseText L·129 min
  • Active vocabulary: what the 50-mark composition actually needsText L·139 min
Ch. IIIUnseen translation7 texts · 0 read
  • The shape of Paper 1: five tasks, 150 marks, three hoursText L·148 min
  • Reading biblical narrative prose: the chain and its interruptionsText L·158 min
  • Translating unseen prose: the method and the mark schemeText L·168 min
  • The pointing question: 5 marks, about twenty-five wordsText L·178 min
  • Pointing a passage, decision by decisionText L·188 min
  • Reading biblical poetry: parallelism, terseness and word orderText L·198 min
  • Translating unseen poetry: 25 marks, and what the English must showText L·208 min
Ch. IVComprehension and grammar7 texts · 0 read
  • What the comprehension and grammar questions askText L·218 min
  • Answering a grammar question in the specification's own wordsText L·228 min
  • Comprehension and grammar on a poetry passageText L·238 min
  • Section C: 50 marks, 100 words, and the pointing cliffText L·248 min
  • Writing biblical prose: the constructions you actually needText L·258 min
  • Pointing what you have writtenText L·267 min
  • A composition worked through, decision by decisionText L·278 min
Ch. VPrescribed prose literature6 texts · 0 read
  • What Paper 2 asks, section by sectionText L·288 min
  • Set text 1: I Samuel 1 to 7, omitting 2:1 to 10Text L·299 min
  • Set text 2: II Kings 9 to 13Text L·309 min
  • Translation and grammar on a set text: a different standard from an unseenText L·318 min
  • The 15-mark question: style, characterisation, argument, meaningText L·328 min
  • Section C: the 20-mark essay on set text 2 and the reading in EnglishText L·338 min
Ch. VIPrescribed verse literature6 texts · 0 read
  • What Paper 3 asks, and what counts as poetry hereText L·348 min
  • How biblical poetry works: the line, the pair and the gapText L·358 min
  • Set text 3: Jeremiah 13 to 18Text L·369 min
  • Set text 4: Psalms 50 to 59Text L·379 min
  • The 15-mark question on a poemText L·388 min
  • Section C: the essay on Psalms 50 to 59 and the reading in EnglishText L·398 min
Ch. VIILiterary and cultural context6 texts · 0 read
  • Why the additional reading is prescribed, and where it is examinedText L·408 min
  • The five blocks behind set text 2Text L·418 min
  • The six blocks behind set text 4Text L·429 min
  • Places: the geography the specification asks forText L·439 min
  • The four set texts in narrative orderText L·448 min
  • The text itself: ketiv and qere, the versions, and how to write about scriptureText L·459 min
Reading progress · subject
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Recommended start
Accidence and syntax · Ch. I
The grammar list: what 3.3 contains and how it is examined
Text L·01 · 10 min
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Instrument · 01Recommended study order
  1. 1Accidence and syntax
  2. 2Vocabulary and linguistic range
  3. 3Unseen translation
  4. 4Comprehension and grammar
  5. 5Prescribed prose literature
  6. 6Prescribed verse literature
  7. 7Literary and cultural context
Instrument · 02Exam structure
Paper 1 — Translation, comprehension and composition (language)
Three hours, 150 marks, 50 per cent of the A-level, externally assessed and testing AO1 alone. There are three sections and all of them are compulsory; no dictionary is allowed. Section A works on unseen PROSE and carries 50 marks in three parts: translate a passage of unseen prose into English (20 marks), answer comprehension and grammar questions on a passage of unseen prose (25 marks), and point a passage of unseen prose (5 marks). The specification adds detail the section headings do not: the translation passage and the comprehension passage are two DIFFERENT unseen passages; one or two sentences of background information are given in English before each Hebrew text; names of people and places are glossed, as are words that are very rare or used unusually where the meaning cannot be derived from the text; the split between comprehension questions and grammar questions is approximately even; and the pointing task is approximately 25 words, described elsewhere in the specification as approximately two lines of narrative prose. Section B repeats the pattern on unseen POETRY for 50 marks: translate a passage of unseen poetry into English (25 marks) and answer comprehension and grammar questions on a second unseen poetry passage (25 marks), again with English background, glossed names and an approximately even comprehension-grammar split. There is no pointing question on the poetry. Section C is the composition: translate a prose passage of approximately 100 words from English into pointed Biblical Hebrew (50 marks). The passage will be based on a suitably ancient text and may be adapted; it is written primarily in third-person narrative prose with some direct speech; and names of people and places are supplied in POINTED Hebrew in a glossary. At 50 marks Section C is the largest single question in the qualification, worth a third of Paper 1 and a sixth of the whole A-level.
Paper 1 — how the three question types are marked
Three distinct mark schemes, all AO1, and each rewards something different. TRANSLATION: the passage is divided into sections each worth 5 marks and the principle is the proportion of sense achieved out of 5 — 5 for an accurate translation with one slight error allowed, 4 for mostly correct, 3 for more than half right, 2 for less than half right, 1 for little recognisable relation or meaning to the Biblical Hebrew, 0 for no response or none worthy of credit. POINTING: errors are counted, not marks awarded, and the count is converted by a grid: 1-5 errors scores 5, 6-10 scores 4, 11-20 scores 3, 21-30 scores 2, 31-45 scores 1, and more than 45 scores 0. The specification defines what counts as one error: an incorrect vowel; a vowel on a letter that should be unpointed; a missing vowel or dagesh; and a dagesh in a letter that should not have one. COMPOSITION: the 100-word passage is divided into nine sections each worth 5 marks, and up to 5 further marks are awarded for individual instances of idiomatic and stylish Biblical Hebrew writing — nine fives plus five is the 50. Each of the nine phrases is marked on a two-column ladder, grammar in one column and spelling-and-pointing in the other, with the examiner starting at the bottom and climbing, and a best-fit judgement where the two columns disagree. The pointing column is where the qualification's most consequential single sentence sits: an answer with no attempt at pointing cannot gain more than 2 marks for the phrase. 5 requires pointing 75 per cent or more correct with all spelling correct; 4 requires pointing 50 per cent or more correct with one or two minor spelling errors; 3 requires any attempt at pointing with minor spelling errors.
Papers 2 and 3 — Prose literature and Poetry
Two two-hour written papers of 75 marks each, 25 per cent of the A-level each, testing AO2 and AO3. Their architecture is identical, which means one revision method serves both. Paper 2 examines the prose set texts: Section A on set text 1 gives 10 marks of comprehension and grammar, 5 marks of translation and a 15-mark question analysing literary style, characterisation, argument and literary meaning — 30 marks; Section B on set text 2 gives 5, 5 and 15 — 25 marks; Section C is a 20-mark essay drawing on set text 2 together with the material read in English translation. Paper 3 has exactly the same shape on the poetry set texts, with set text 3 in Section A and set text 4 in Section B and C. Note the asymmetry inside each paper: the FIRST text of the pair carries twice as much comprehension and grammar as the second, while the SECOND text carries the essay as well as its own 15-mark question, so set texts 2 and 4 must be known well enough to argue from, not merely to construe. On the 15-mark questions students are asked to refer both to the content and to the language of the passage, and are advised to write approximately 300 words; on the Section C essays they are advised to write approximately 500 words. Everything written is marked and there is no word limit, but the specification states that students who write the recommended number of words will have access to the full range of marks. No dictionaries are allowed and there is no access to the set texts in the exam, except for the extracts quoted on the question paper itself.
The set texts, the additional reading and the marking grids
The four set texts are fixed for the lifetime of the specification, which is unusual among ancient-language A-levels and removes the cycle-checking that Latin and Classical Greek candidates must do. Prose: Set text 1 is I Samuel 1-7, omitting 2:1-10; Set text 2 is II Kings 9-13, with prescribed additional reading in English of I Kings 11:28-40, 12:19-33, 16:29-34 and 21, and II Kings 8:25-29. Poetry: Set text 3 is Jeremiah 13-18; Set text 4 is Psalms 50-59, with prescribed additional reading in English of I Samuel 19:9-17, 21:2-16, 22:7-19, 23:14-28 and 24:1-8, and II Samuel 12:1-24. The additional reading is not optional background: the specification says it covers events referred to in the set texts and enables students to understand and appreciate their literary context, and it is the material Section C of each literature paper requires the essay to draw upon. Hebrew verse counting is used throughout, which matters most in the Psalms, where a superscription is counted as a verse. Marking: the 5-mark translation blocks in Papers 2 and 3 use the same proportion-of-sense grid as Paper 1. The 15-mark questions are marked on a five-level AO3 grid running 13-15, 10-12, 7-9, 4-6 and 1-3, rewarding the quality of the points made and the range and quality of the examples selected from the passage. The Section C essays are marked on a five-level grid over 20 marks, 17-20 down to 1-4, carrying 10 marks of AO2 and 10 of AO3, equally weighted and awarded by best fit — the specification states explicitly that a mark of 14 made up of AO2 11 and AO3 3 should not be achievable, so a brilliant analysis of a text a candidate does not know, or an accurate summary that argues nothing, both fail.
Instrument · 03Official sources
  • GCE AS and A level subject content for ancient languagesDepartment for Education
  • AQA A-level Biblical Hebrew 7677 specificationAQA

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